The Diversity of Contemporary Islamic Economic Thoughts of Schools: Baqir As-Sadr, Mainstream and Alternative

Hendrianto Hendrianto, Ikin Ainul Yakin
{"title":"The Diversity of Contemporary Islamic Economic Thoughts of Schools: Baqir As-Sadr, Mainstream and Alternative","authors":"Hendrianto Hendrianto, Ikin Ainul Yakin","doi":"10.29240/alfalah.v8i1.6968","DOIUrl":null,"url":null,"abstract":"Purpose: This study aims to reveal three schools of thought in contemporary times regarding Islamic economic thought in contemporary times, namely the Baqir As-Sadr, Mainstream, and Alternative (critical) schools.Method: This research was conducted with the library (Library Research) data collection using documentation data collection techniques with data analysis, namely content analysis.Findings: The results of this study indicate that contemporary Islamic economics in the first period, the view of the Baqir as-Sadr School, namely Islamic economics is not the same as Islam, Islamic economics must be changed to Iqtishadi, conventional economics needs to be discarded because it is not in accordance with iqtishodi, and the availability of resources is not limited, the two Mainstream schools, that is, not abandoning conventional economics, taking good values from the conventional and then transforming them into sharia, and finally limited resources, the three Alternative schools criticize previous contemporary schools, such as the Baqir As-Sadr school which destroys theories old but still using the old theory. While the Alternative Schools are considered to plagiarize conventional theory, finally Islamic economics needs to be tested for its truth. The three schools provide solutions to contemporary economic progressOriginality: The main contribution in this research lies in disclosing the differences in the three schools of Contemporary Islamic Economics Schools: Baqir As-Sadr, Mainstream, and Alternative","PeriodicalId":344360,"journal":{"name":"AL-FALAH : Journal of Islamic Economics","volume":"12 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-05-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"AL-FALAH : Journal of Islamic Economics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.29240/alfalah.v8i1.6968","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

Purpose: This study aims to reveal three schools of thought in contemporary times regarding Islamic economic thought in contemporary times, namely the Baqir As-Sadr, Mainstream, and Alternative (critical) schools.Method: This research was conducted with the library (Library Research) data collection using documentation data collection techniques with data analysis, namely content analysis.Findings: The results of this study indicate that contemporary Islamic economics in the first period, the view of the Baqir as-Sadr School, namely Islamic economics is not the same as Islam, Islamic economics must be changed to Iqtishadi, conventional economics needs to be discarded because it is not in accordance with iqtishodi, and the availability of resources is not limited, the two Mainstream schools, that is, not abandoning conventional economics, taking good values from the conventional and then transforming them into sharia, and finally limited resources, the three Alternative schools criticize previous contemporary schools, such as the Baqir As-Sadr school which destroys theories old but still using the old theory. While the Alternative Schools are considered to plagiarize conventional theory, finally Islamic economics needs to be tested for its truth. The three schools provide solutions to contemporary economic progressOriginality: The main contribution in this research lies in disclosing the differences in the three schools of Contemporary Islamic Economics Schools: Baqir As-Sadr, Mainstream, and Alternative
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
当代伊斯兰学派经济思想的多样性:萨德尔、主流与另类
目的:本研究旨在揭示当代关于伊斯兰经济思想的三个学派,即巴克尔·萨德尔学派、主流学派和另类(批判)学派。方法:本研究通过图书馆(library research)的数据收集,采用文献资料收集技术进行数据分析,即内容分析。发现:本研究结果表明,当代伊斯兰经济学在第一时期,巴克尔-萨德尔学派的观点,即伊斯兰经济学与伊斯兰不一样,伊斯兰经济学必须向伊克蒂肖迪转变,传统经济学需要被抛弃,因为它不符合伊克蒂肖迪,而且资源的可得性不受限制,这两大主流学派,即不是抛弃传统经济学;从传统中获取好的价值观,然后将其转化为伊斯兰教法,最后限制资源,三个另类学派批评了以前的当代学派,如巴克尔萨德尔学派,它摧毁了旧的理论,但仍在使用旧的理论。虽然另类学派被认为抄袭了传统理论,但最终伊斯兰经济学需要检验其真实性。这三种学派为当代经济进步提供了解决方案。原创性:本研究的主要贡献在于揭示了当代伊斯兰经济学派的三种学派:萨德尔学派、主流学派和另类学派的差异
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
自引率
0.00%
发文量
0
期刊最新文献
Effect of Electronic Money Transactions on Customer Satisfaction According to Sharia Economy (Case Study at STAI La Tansa Mashiro) Islamic Microcredit-based Financing Analysis: A Study of Islamic Banking in the Special Region of Yogyakarta Transformation of Digital Marketing the Coffee Production in COVID-19 Pandemic : Islamic Economic Paradigm The Impact of Social Media Visibility Toward Institutional Ownership and Individual Ownership on Indonesia Sharia Stocks Using Instagram Platform The Implementation of Conventional Retailer Membership Cards In The Perspective of Islamic Business Ethics
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1