From person to nonperson : mapping guilt, adiaphora, and austerity

Leonidas Donskis
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引用次数: 1

Abstract

As we learn from our political history, we can withdraw from our ability to empathize with other individuals’ pain and suffering. At the same time, we can get back to this ability – yet this doesn’t say a thing about our capability to be equally sensitive and compassionate about all troubled walks of life, situations, nations, and individuals. We are able to reduce human beings to things or non-persons so that they awaken only when we ourselves or our fellow countrymen are hit by the same kind of calamity or aggression. This withdrawal-and-return mechanism only shows how vulnerable, fragile, unpredictable, and universally valid human dignity and life are. This article is an attempt to map this mechanism theoretically through the concepts of guilt, adiaphora, and austerity.
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从人到非人:绘制内疚、逃避和紧缩
正如我们从政治史中学到的那样,我们可以放弃对他人痛苦和苦难感同身受的能力。与此同时,我们可以回归这种能力——但这并不能说明我们有能力对所有麻烦的生活、情况、国家和个人都同样敏感和富有同情心。我们能够将人简化为物或非人,这样,只有当我们自己或我们的同胞遭受同样的灾难或侵略时,他们才会觉醒。这种“退而又回”的机制只显示了人类尊严和生命是多么脆弱、脆弱、不可预测和普遍有效。本文试图通过内疚、逃避和紧缩的概念从理论上描绘这一机制。
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