On the Construction of Jewishness and the Inescapable Jewish Fate: The Cases of Werner and Gershom Scholem

M. Zadoff, Noam Zadoff
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Abstract

The two youngest brothers of the Scholem family, Werner and Gerhard (later Gershom), became prominent personalities, each in his field. Werner was one of the leaders of the KPD, the German Communist Party, and Gershom became the founder of the field of Kabbalah research at the Hebrew University, Jerusalem. As a result of this prominence, both brothers were confronted throughout their lives with reactions to their physical appearance, which was perceived by the people they met as typically Jewish. These reactions came to reflect their exceptional position as political, philosophical and scholarly vanguards. Both Werner and Gershom were well aware of the reactions that their faces evoked, and each of them dealt with these ascriptions in different ways at different times: by either ignoring or employing them as they pursued their social and political goals, the brothers defined—and redefined—their relationship to Germany and developed a performative level of Jewishness. This article explores the questions: in what sense did their physical appearance in the eyes of others shape the self-perception of the two youngest Scholem brothers? And to what extent did this perception influence their complex relationship to Germany and Germans during the height of their public fame in Germany—in Werner's case the Weimar Republic and Nazi Germany, and for Gershom the post-war period? Although both of them were proponents of utopian ideas that offered a kind of salvation to the Jewish condition in turn-of-the-century Europe, this article argues that their looks and habitus determined their German-Jewish fate.
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论犹太性的建构与犹太人不可逃避的命运——以维尔纳和格肖姆·肖勒姆为例
朔勒姆家族最小的两个兄弟,维尔纳和格哈德(后来的格肖姆),在各自的领域都成为了杰出的人物。维尔纳是德国共产党(KPD)的领导人之一,格肖姆是耶路撒冷希伯来大学卡巴拉研究领域的创始人。由于这一突出地位,兄弟俩一生都面临着对他们外表的反应,他们遇到的人认为这是典型的犹太人。这些反应反映了他们作为政治、哲学和学术先锋的特殊地位。维尔纳和格肖姆都很清楚他们的脸所引起的反应,他们每个人都在不同的时期以不同的方式处理这些归属:在追求自己的社会和政治目标时,要么忽视这些归属,要么利用这些归属,兄弟俩定义了——又重新定义了——他们与德国的关系,并发展了一种表现层面的犹太人性。这篇文章探讨了这样一个问题:他们在别人眼中的外表在什么意义上塑造了肖勒姆两兄弟的自我认知?在他们在德国的公众声誉达到顶峰时,这种看法在多大程度上影响了他们与德国和德国人的复杂关系——在维尔纳的例子中是魏玛共和国和纳粹德国,而在格肖姆的例子中是战后时期?虽然他们都是乌托邦思想的支持者,为世纪之交的欧洲犹太人的处境提供了一种救赎,但本文认为,他们的外表和习惯决定了他们的德国犹太人的命运。
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