Melzer and the Dead Sea Scrolls: Anna Seghers’s GDR novel Die Entscheidung (1959)

Caroline Rupprecht
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Abstract

This article is about German-Jewish author Anna Seghers (1900–1983), who spent half of her productive life in the German Democratic Republic (East Germany). Though Seghers is known for her works from the 1930s and 1940s such as The Seventh Cross (1942), about a prisoner who escapes from a concentration camp, little has been published about her writings under communism, after she returned from fourteen years of exile, having survived National Socialism while active in the resistance. Her mother and aunt were murdered in the Shoah, and Seghers ostensibly discontinued addressing the National Socialist German past once the GDR was founded (in 1949). However, as this article demonstrates, her ‘socialist realist’ novel, Die Entscheidung (1959), complicates this seeming erasure of Seghers's Jewish identity, which can be seen not only in response to the increasing antisemitism in eastern Europe during the Cold War, but also attests to her actual and continuous—albeit ‘hidden’—engagement with the Jewish culture and history of her childhood and youth. Through the autobiographical character Herbert Melzer, it becomes possible to identify secret references and allusions to the Dead Sea Scrolls, first discovered in Qumran in 1947–1953—the same time at which Seghers set the novel. While she was confronted with surveillance, travel restrictions, and censorship, Seghers maintained her own personal exploration of Judaica, as evidenced by her published letters and the contents of her personal library (now the Anna Seghers Archive). This article argues that Seghers persisted in retaining and expressing her original Jewish self-identification through fiction, even in this, her seemingly most ‘socialist realist’ novel.
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梅尔泽与《死海古卷》:Anna Seghers 的民主德国小说《Die Entscheidung》(1959 年)
本文介绍的是德裔犹太作家安娜-塞格斯(Anna Seghers,1900-1983 年),她的半生都在德意志民主共和国(东德)度过。尽管塞格斯因其 20 世纪 30 年代和 40 年代的作品而闻名,如《第七个十字架》(1942 年),该书讲述了一个囚犯从集中营逃出的故事,但关于她在共产主义时期的作品却鲜有发表,那是在她结束 14 年流亡生活返回德国之后,她在积极参加抵抗运动的同时躲过了国家社会主义。她的母亲和姨妈在纳粹浩劫中被杀害,东德成立(1949 年)后,塞格斯表面上不再谈论德国国家社会主义的过去。然而,正如本文所论证的,她的 "社会主义现实主义 "小说《Die Entscheidung》(1959 年)使这种看似对塞格斯犹太人身份的抹杀变得复杂起来,这不仅是对冷战期间东欧日益严重的反犹太主义的回应,也证明了她在童年和青年时期与犹太文化和历史的实际而持续的--尽管是 "隐藏的"--交往。通过自传体人物赫伯特-梅尔泽(Herbert Melzer),我们可以发现《死海古卷》的秘密参考资料和典故,《死海古卷》于 1947-1953 年首次在库姆兰被发现,而塞格斯的小说也是在那个时期创作的。在面临监视、旅行限制和审查的同时,塞格斯仍坚持自己对犹太教的探索,她发表的书信和个人图书馆(现为安娜-塞格斯档案馆)中的内容就是证明。本文认为,即使在这部看似最 "社会主义现实主义 "的小说中,塞格斯也坚持通过小说保留并表达了她最初的犹太自我认同。
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