Ontologi, Epistimologi, dan Aksiologi dalam Perspektif Filsafat Ilmu Dakwah di Era Komunikasi Digital

Nila Noer Karisna
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Abstract

Ontology, Epistemology, and Axiology in the Philosophical Perspective of Da'wah in the Age of Digital Communication. The development of the era of globalization is forcing people to be technology literate. Coupled with the Covid-19 pandemic, forcing people to carry out digital communication for daily needs, including spiritual needs. This is what underlies the da'i to be able to transform da'wah into the digital realm. But before that, it is necessary for the da'i to explore the philosophy of da'wah in order to create valuable content in communicating in the digital realm. This paper aims to find out more deeply about ontology epistemology and axiology in order to better know the benefits of da'wah. This paper uses a qualitative approach with a literature study method (library review), namely the technique of collecting writings, readings and other literature, both physical and digital specifically, and then analyzing the content of the study based on the focus of the problems discussed. The results showed 1) ontology in the form of the essence of the existence of da'wah in communication between da'i and mad'u. 2) epistemology in Islamic da'wah, namely bayani epistemology, in the form of sources used in preaching on social media, irfani epistemology, in the form of intuition from da'i and burhani epistemology, in the form of intellectual activity. 3) In understanding axiology, the preacher must first master his knowledge. While mad'u must be selective in choosing their da'i, Da'i and mad'u both must realize that digital users are very diverse. When the da'i does da'wah, he must be ready to face all kinds of mad'u. for that it is necessary to create a dialogue space in digital.
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从数字通信时代的Dakwah科学哲学角度来看,本体论、表观和行动学
数字传播时代达华哲学视域中的本体论、认识论与价值论。全球化时代的发展迫使人们具备技术素养。加上2019冠状病毒病大流行,迫使人们进行数字通信以满足日常需求,包括精神需求。这就是da'i能够将da'wah转化为数字领域的基础。但在此之前,为了在数字领域的交流中创造有价值的内容,达意有必要探索达意的哲学。本文旨在更深入地探讨本体论、认识论和价值论,从而更好地认识“大”的好处。本文采用文献研究法(图书馆评论)的定性方法,即收集著述、阅读材料和其他文献的技术,具体包括实物和数字文献,然后根据讨论问题的重点分析研究内容。结果表明:1)本体在“大”与“大”的交往中表现为“大”存在的本质。2)伊斯兰达瓦的认识论,即巴亚尼认识论,以社交媒体上布道使用的来源为形式;伊尔法尼认识论,以达瓦的直觉为形式;布尔哈尼认识论,以智力活动为形式。在理解价值论时,传道人必须首先掌握他的知识。虽然“疯狂”在选择“疯狂”时必须有选择性,但“疯狂”和“疯狂”都必须意识到,数字用户是非常多样化的。当“打”做“打”的时候,他必须准备好面对各种各样的“疯狂”。为此,有必要创造一个数字化的对话空间。
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