The Territorial Contamination of the Blood

Steven E. Grosby
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Abstract

The implicit paradoxical combination of monotheism and monolatry, characteristic of Hebraism, has consequences for law. This chapter discusses the legal anthropology of the territorial kinship found in the Hebrew Bible, by examining the categories of the native of the land, citizen, the alien who resides in the land, and the foreigner. This legal anthropology represents a Hebraic deflection from Christian universalism. The problem of describing that legal anthropology as Hebraism when it appears in the absence of references to the Old Testament, for example, in Frederic Maitland’s Constitutional History of England, is discussed. Finally, a re-examination of the concept of secularization is undertaken, with regards to the law of the land.
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血液的领土污染
一神论和一神论的隐含矛盾结合,是希伯来教的特征,对法律产生了影响。本章通过考察土地的本地人、公民、居住在土地上的外国人和外国人的类别,讨论希伯来圣经中发现的领土亲属关系的法律人类学。这种法律人类学代表了一种希伯来人对基督教普遍主义的偏转。当法律人类学在没有提及旧约的情况下出现时,例如,在弗雷德里克·梅特兰的《英格兰宪制史》中,将其描述为希伯莱主义的问题进行了讨论。最后,就土地法而言,对世俗化的概念进行了重新审查。
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Conclusion The Territorial Contamination of the Blood
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