Pub Date : 1900-01-01DOI: 10.1093/oso/9780199640317.003.0005
Steven E. Grosby
Hebraism has to do with the changing relation between Christianity and Judaism, between the New and Old Testaments, made possible by the cultural phenomenon of different contents coexisting within a symbol, for example, Israel. This concluding chapter provides a summary of the characteristics of Hebraism as a ‘Jewish Christianity’ or ‘Old Testament Christianity’, including patriotism. The chapter further situates Hebraism within the analysis of the axial age. In doing so, the distinctiveness of religion is taken up, as well as the place of pluralism in cultural history that requires the distinction between unity and uniformity. The chapter also discusses the place of sovereignty in Hebraic culture.
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Pub Date : 1900-01-01DOI: 10.1093/oso/9780199640317.003.0004
Steven E. Grosby
The implicit paradoxical combination of monotheism and monolatry, characteristic of Hebraism, has consequences for law. This chapter discusses the legal anthropology of the territorial kinship found in the Hebrew Bible, by examining the categories of the native of the land, citizen, the alien who resides in the land, and the foreigner. This legal anthropology represents a Hebraic deflection from Christian universalism. The problem of describing that legal anthropology as Hebraism when it appears in the absence of references to the Old Testament, for example, in Frederic Maitland’s Constitutional History of England, is discussed. Finally, a re-examination of the concept of secularization is undertaken, with regards to the law of the land.
{"title":"The Territorial Contamination of the Blood","authors":"Steven E. Grosby","doi":"10.1093/oso/9780199640317.003.0004","DOIUrl":"https://doi.org/10.1093/oso/9780199640317.003.0004","url":null,"abstract":"The implicit paradoxical combination of monotheism and monolatry, characteristic of Hebraism, has consequences for law. This chapter discusses the legal anthropology of the territorial kinship found in the Hebrew Bible, by examining the categories of the native of the land, citizen, the alien who resides in the land, and the foreigner. This legal anthropology represents a Hebraic deflection from Christian universalism. The problem of describing that legal anthropology as Hebraism when it appears in the absence of references to the Old Testament, for example, in Frederic Maitland’s Constitutional History of England, is discussed. Finally, a re-examination of the concept of secularization is undertaken, with regards to the law of the land.","PeriodicalId":369172,"journal":{"name":"Hebraism in Religion, History, and Politics","volume":"21 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132353196","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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