An Comparative Study on the Interpretation of Chapter 20 of Juongyongjanggu: Focusing on Ju-hee and Wang-buji

Gang-hwie Seo
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Abstract

Chapter 20 of Juongyongjanggu has been criticized not only for the problem of sentence division but also for the interpretation of the concepts contained in it. This paper compares and analyzes the interpretation of Ju-hee and Wang-buji related to the ‘three good ways’, ‘three knowledges, three practices’, and ‘three closer’ among the main concepts shown in Chapter 20. Ju-hee used the dual perspective of categorical interpretation and graded interpretation in connecting and interpreting the ‘three good ways’ and the ‘three knowledges, three practices’ according to a perspective on knowledge and practices. This causes the complexity of interpretation, which has become one of the important problems in the history of Juongyong interpretation. There are many people who raised questions about Ju-hee’s interpretation, but this paper examined Wang-buji’s opinion from a relatively perspective. In the interpretation of Chapter 20 of Jungyongjanggu, it is believed that the reason why Ju-hee interpreted it from two perspectives is to emphasize the character of knowledge and practice. On the other hand, Wang-buji rejects Ju-hee’s inter-pretation and provides his own interpretation by his ideological diagram that emphasizes the unity of knowledge and practice, and the priority of “practice” Although he accepts most of Ju-hee’s views in the interpretation of the Saseo, he is not following Ju-hee’s view in this matter.
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《居雍章古》第二十章解读比较研究——以周熙与王不己为中心
《永永章析》第20章不仅因分句问题,而且因对其概念的解释而受到批评。本文比较分析了《周熙》和《王补己》在第20章中对“三好道”、“三知”、“三近”等主要概念的解读。周熙在将“三善道”与“三知三行”从知识与实践的角度联系和阐释时,运用了分类解释和分级解释的双重视角。这就造成了口译的复杂性,成为永庸口译史上的重要问题之一。许多人对周熙的解释提出质疑,但本文从一个相对的角度考察了王补济的观点。在对《中景章九》第20章的解读中,认为周熙之所以从两个角度解读《中景章九》,是为了强调知行性。另一方面,王补己否定了周熙的解释,并通过强调认识与实践的统一、“实践”优先的思想图解给出了自己的解释,虽然他在《佐修》的解释上接受了周熙的大部分观点,但他在这件事上并不遵循周熙的观点。
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