{"title":"Reforming Calvinism","authors":"Shannon Craigo-Snell","doi":"10.1093/oxfordhb/9780198728818.013.30","DOIUrl":null,"url":null,"abstract":"This chapter explores the rationalist slant of Calvinism, identifying its roots in the Reformation and its enmeshment with modern epistemology. Overly rational Calvinism participates in a disintegrated theological anthropology in which the mind is set as guard over the unruly emotions, will, and body. In conversation with performance theory, the author argues that the Reformed emphasis on texts has not served its intended function as a safeguard from superstition and idolatry, but rather contributed to myriad forms of oppression. A more integrated vision of the self, embodied in whole-personed religious disciplines, would be more consistent with Calvin’s theology, with the goals of the Reformation, and with the biblical tradition of prophets as those who resist religious abuse and idolatry. In particular, practices of prayer and intentional formation to instil Christian affections could continue the ongoing reformation of Calvinist traditions.","PeriodicalId":296358,"journal":{"name":"The Oxford Handbook of Calvin and Calvinism","volume":"10 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-07-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Oxford Handbook of Calvin and Calvinism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oxfordhb/9780198728818.013.30","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This chapter explores the rationalist slant of Calvinism, identifying its roots in the Reformation and its enmeshment with modern epistemology. Overly rational Calvinism participates in a disintegrated theological anthropology in which the mind is set as guard over the unruly emotions, will, and body. In conversation with performance theory, the author argues that the Reformed emphasis on texts has not served its intended function as a safeguard from superstition and idolatry, but rather contributed to myriad forms of oppression. A more integrated vision of the self, embodied in whole-personed religious disciplines, would be more consistent with Calvin’s theology, with the goals of the Reformation, and with the biblical tradition of prophets as those who resist religious abuse and idolatry. In particular, practices of prayer and intentional formation to instil Christian affections could continue the ongoing reformation of Calvinist traditions.