Metaphysics of an Act as a Topic of Implicit Education among Chisinau Jews as Exemplifi ed in a Memoir Analytical Novel by a Native of Chisinau

Жозефина Кушнир
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Abstract

Within the framework of the interdisciplinary noetic system of concepts developed by us, “metaphysics of an act” as a term implies one of Besht’s constant concepts determined by two basic principle maxims: “Nothing is in vain” and “To save everything.” We refer to the spiritual as noetic (following V. Frankl and C. Geertz), but not in the theological sense, but in the anthropological one. Specifi c ways of implicit exemplifi cation and translation of these principle maxims are revealed in the behavioral realities of several generations of a Jewish family from Chisinau as exemplifi ed in Gita Govinda (Song of the Shepherd), a memoir analytical novel by Elena Cușnir. To examine this narrative, the interpretative ethnological noetic model titled Th e Decalogue: Th e Aspect of Upbringing (the Case of an “I-Document” as a Literary Work) was applied. As a result, the forms in which the principle maxims “Nothing is in vain” and “To save everything” can be present in the consciousness and /or the unconsciousness of a modern person are demonstrated; in addition, behavioral realities, due to which they become the object of translation, are revealed. Th e anthropological noetic content of the concept of “ethics”, which corresponds to the ideas by A. Schweitzer, E. Fromm, and V. Frankl, is specifi ed.
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行为的形而上学:基希讷乌犹太人隐性教育的主题——以基希讷乌人的回忆录分析小说为例
在我们开发的跨学科的概念思维系统框架内,“行为的形而上学”作为一个术语暗示了贝斯特的一个不变的概念,由两个基本原则格言决定:“没有什么是徒劳的”和“拯救一切”。我们指的是精神的noetic(继V. Frankl和C. Geertz),但不是在神学意义上,而是在人类学意义上。在基希讷乌一个犹太家庭几代人的行为现实中,揭示了这些原则的隐含例证和翻译的具体方式,正如埃琳娜的回忆录分析小说《牧羊之歌》(Gita Govinda)中所体现的那样Cușnir。为了检验这种叙述,采用了解释性的民族学思维模型,名为《十诫:教养的方面》(《我的文件》作为文学作品的案例)。结果,“没有什么是徒劳的”和“拯救一切”的原则格言可以在现代人的意识和/或无意识中出现的形式得到了证明;此外,还揭示了作为翻译对象的行为现实。具体阐述了与施韦策、弗洛姆、弗兰克尔等人的思想相对应的“伦理学”概念的人类学思想内涵。
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