Technology and the Theory of Apocalypse

M. Korstanje
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引用次数: 2

Abstract

This chapter ignites an interesting discussion around the idea of apocalypse or at the best to the role of technology by slicing humanity from nature. In terms of the British anthropologist Tim Ingold, one of the conceptual limitations of “dwelling perspective” as a project is the clear-cut division of humans from the natural environment. Unlike hunters and gatherers who have developed “relational” ties with the sensual world, we are educated to imagine ourselves as administrators of natural world. In view of this, the eco-friendly projects (as conservation parks) often exclude the presence of humans. The employment of technology denotes certain rationality which while sorting the environment according to our needs it creates a sentiment of culprit, which is expressed in the bottom-days´ narratives. Mankind, as outstanding specie, is the only one gifted by Gods to administer nature, but failed. Moved by greed and speculations, men governed with energy in backs to God and for that, they should be heavily punished.
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科技与天启理论
这一章引发了一场有趣的讨论,围绕着天启的想法,或者充其量是通过将人类从自然中切割出来来讨论技术的作用。根据英国人类学家Tim Ingold的说法,“居住视角”作为一个项目的概念限制之一是人类与自然环境的明确划分。不像猎人和采集者与感官世界建立了“关系”,我们被教育要把自己想象成自然世界的管理者。鉴于此,环保项目(如保护公园)往往排除人类的存在。技术的使用意味着一定的合理性,在根据我们的需要对环境进行分类的同时,它创造了一种罪魁祸首的情绪,这种情绪在底部日子的叙述中表达出来。人类作为一个杰出的物种,是上帝赋予的唯一一个管理自然的物种,但却失败了。在贪婪和投机的驱使下,人们用背对上帝的力量进行统治,因此,他们应该受到严厉的惩罚。
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