Custom

R. Colls
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引用次数: 1

Abstract

Chapter 4 looks at ‘custom’ from the point of view of the Poor who by and large saw it as a vital part of who they were and where they lived. Between 1833 and 1840 the National Society for the Prevention of Cruelty to Animals’ sought to ban the annual bull-running in the Lincolnshire market town of Stamford. The rougher end of Stamford, including the magistrates’ bench, resisted. The nicer end stayed neutral, at least in public. Metropolitan liberals, meanwhile, pressed for a ban with the powerful backing of the Home Office, the NSPCA, and a young Queen. The issue was finally resolved by a court judgment backed by Dragoons and detachments of the Metropolitan Police who finally stopped the running in 1840. On the face of it, this was a simple matter of whether to torture or not to torture a bull. But the chapter takes Stamfordians at their word in their claim that the sport was an ancient custom, that custom was part of the constitution, and that the constitution was a vital part of their identity as free men and women (women featured prominently). Custom and practice was ingrained in the everyday lives of the people. ‘Being the People’ at festivals and fairs was a political as well as a sporting performance with a strong physical presence and plenty of showing off.
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第四章从穷人的角度来看"习俗"穷人将"习俗"视为他们身份和居住地的重要组成部分。在1833年到1840年间,国家防止虐待动物协会试图禁止每年在林肯郡斯坦福德集镇举行的奔牛活动。斯坦福德较为粗暴的一方,包括地方法官在内,都表示反对。好的一方保持中立,至少在公开场合是这样。与此同时,在内政部、英国防止虐待动物协会(NSPCA)和一位年轻的女王的大力支持下,大都会的自由派人士要求颁布禁令。1840年,在龙骑兵和伦敦警察分队的支持下,法院的判决最终解决了这个问题。从表面上看,这是一个要不要折磨公牛的简单问题。但这一章采纳了斯坦福人的说法,即这项运动是一种古老的习俗,这种习俗是宪法的一部分,而宪法是他们作为自由男女(女性突出)身份的重要组成部分。风俗习惯在人们的日常生活中根深蒂固。节日和集市上的“为民”既是一种政治表演,也是一种体育表演,有着强大的身体存在感和大量的炫耀。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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