Educare alla purezza: modelli pedagogici e politica cinematografica nel cattolicesimo italiano

Gianluca Della Maggiore
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Abstract

Between the late nineteenth century and the World War I, several factors pushed secular and Catholic educational agencies to theorize pedagogical lines specifically aimed at governing individual sexuality. In the Catholic sphere, the pedagogical proposal hinged on an almost complete, even terminological, removal of sex and sexuality: that dimension of human life was veiled and compressed within a bipolar linguistic horizon: at one extreme “purity”, at the other “instincts”, “passions” and “senses”. The construction phase of this pedagogical model – which in its various transformations was central at least until the 1960s – coincided in practice with the first diffusion of cinema, going on to profoundly influence the Catholic approach to the new medium: in the atlas of Catholic pedagogy, cinema was immediately catalogued among the most resolute opponents of the “angelic virtue” of “purity”. This contribution intends to propose a long-term analysis aimed at highlighting the evolution of the relationship between this pedagogical model and film policy in Catholicism, identifying the links between this relationship and the progressive sexualization of Italian cinema.
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纯洁教育:意大利天主教的教学模式和电影政策
在19世纪末到第一次世界大战之间,一些因素促使世俗和天主教教育机构将专门针对个人性行为的教学路线理论化。在天主教领域,教学建议依赖于几乎完全的,甚至是术语上的,对性和性的移除:人类生活的维度被掩盖和压缩在两极的语言范围内:在一个极端是“纯洁”,在另一个极端是“本能”,“激情”和“感官”。这种教学模式的构建阶段——至少在20世纪60年代之前,它的各种转变都是中心——在实践中与电影的第一次传播相一致,并继续深刻地影响着天主教对新媒介的态度:在天主教教育的地图集中,电影立即被列为“纯洁”的“天使美德”最坚决的反对者之一。这篇文章旨在提出一项长期分析,旨在突出这种教学模式与天主教电影政策之间关系的演变,确定这种关系与意大利电影的渐进式性别化之间的联系。
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