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«Sophia is there. She is going to help you» “索菲亚在那里。她会帮助你的。
Pub Date : 2022-12-31 DOI: 10.54103/2532-2486/18423
Sabine Schrader, Antonio Salmeri
«What would Sophia Loren do?» is a question that Nancy Kulik, daughter of Italian immigrants, asked herself many times in her life. Even at a young age, Loren has served her not only as a compass for important choices, but also to create an emotional connection with her Italian heritage. Through its personal approach, the documentary «What would Sophia Loren do?» makes us understand how Kulik is thus representative of a nostalgic migrant’s view of the Italian-American diaspora. This short cinematic homage gives the opportunity to reflect on Sophia Loren’s cult of the star from the perspective of the “transatlantic-gaze” (Carolan McDonald, 2014), gender and time-image (Deleuze, 1991), and not least, “italianità” and “americanità” against the backdrop of the Italian-American migration experience.
“索菲亚·罗兰会怎么做?”这是意大利移民的女儿南希·库利克一生中问过自己很多次的问题。即使在很小的时候,罗兰不仅为她提供了重要选择的指南针,而且还与她的意大利传统建立了情感联系。纪录片《索菲亚·罗兰会怎么做?》使我们理解库利克是如何代表了一个怀旧的移民对意大利裔美国侨民的看法。这部简短的电影致敬让我们有机会从“跨大西洋凝视”(卡罗兰·麦克唐纳,2014)、性别和时间形象(德勒兹,1991)的角度来反思索菲亚·罗兰对这位明星的崇拜,尤其是在意大利裔美国人移民经历的背景下,反思“意大利人”和“美国人”。
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引用次数: 0
Gli accordi ANICA-MPEA e l'impiego dei capitali americani nel nostro cinema / PARTE 1 – I primi due accordi e la promozione del cinema italiano all'estero anicmpe协议和美国资本在我们电影中的使用/第一部分-前两项协议和意大利电影在国外的推广
Pub Date : 2022-12-31 DOI: 10.54103/2532-2486/19032
Federico Di Chio
From 1946 to 1962, the producers’ share of the rentals of US films in Italy was blocked in Italy. The specific use-cases of these funds – both in the film industry and in other sectors – were codified in a series of agreements which involved both governments. For the firsttime, all six understandings between the trade organizations ANICA and MPAA/MPEA are studied in detail. Based on archival research, the article reconstructs their development and implementation. The agreements, which regulated Italian-American film relations from1951 until 1962, promoted joint productions and supported the distribution of Italian films by US Studios.
从1946年到1962年,美国电影在意大利的出租率在意大利被封锁。这些资金的具体用途——无论是在电影行业还是在其他行业——都被写入了两国政府参与的一系列协议中。本文首次详细研究了美国国际贸易协会(ANICA)和美国电影协会(MPAA/MPEA)之间的六项协议。本文在文献研究的基础上,对其发展与实施进行了重构。从1951年到1962年,这些协议规范了意大利与美国的电影关系,促进了联合制作,并支持美国电影公司发行意大利电影。
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引用次数: 0
Un cinema «fuoruscito». Esuli italiani in Francia e ricezione del Neorealismo (1945-1950) 一个废弃的电影院。意大利流亡者到法国并接受新现实主义(1945-1950)
Pub Date : 2022-12-31 DOI: 10.54103/2532-2486/18656
Enrico Gheller
According to an established historiography, post World War II Italian cinema owes much of its international success to the French intellectual milieu. In this process of reception, the work carried out by exiled Italian intellectuals, who were responsible for promoting neo-realism on the other side of the Alps for diplomatic purposes but without neglecting questions of an aesthetic nature, deserves attention. By relating certain aspects of the socio- historical context with the analysis of some critical texts, this article aims to reconstruct some trajectories of reception of neorealist cinema in the Italian-French press between 1945 and 1950.
根据公认的史学,二战后意大利电影在国际上的成功很大程度上要归功于法国的知识分子环境。在这一接受过程中,流亡的意大利知识分子所进行的工作值得关注,他们负责在阿尔卑斯山的另一边促进新现实主义,以达到外交目的,但不忽视美学性质的问题。本文将社会历史语境的某些方面与一些批判性文本的分析联系起来,旨在重建1945年至1950年间意大利-法国新闻界接受新现实主义电影的一些轨迹。
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引用次数: 0
«PUTTING ITALY BACK ON THE MAP» DIASPORIC CINEMA AUDIENCES IN POSTWAR SYDNEY 把意大利放回地图上战后悉尼的散居电影观众
Pub Date : 2022-12-31 DOI: 10.54103/2532-2486/18698
Adrienne Tuart
In April 1961, the Sydney screening of Federico Fellini’s latest film La dolce vita (1960) broke all box office records, and the associated scandals attracted the attention of Sydney cinemagoers and the migrant and local press. Over two hundred thousand Italians had migrated to Australia by this time, creating a local demand for Italian film. This article examines the central role that film plays within the social and cultural lives of diasporic audiences and their perceptions of change to show the importance of cinema, not only in cultivating and maintaining cultural and national identity, but in establishing a sense of italianità in 1960s Sydney.
1961年4月,费德里科·费里尼的最新电影《甜蜜的生活》(1960)在悉尼的放映打破了所有票房纪录,相关的丑闻引起了悉尼电影观众、移民和当地媒体的注意。当时有超过20万意大利人移民到澳大利亚,创造了当地对意大利电影的需求。本文考察了电影在散居海外的观众的社会和文化生活中所起的核心作用,以及他们对变化的看法,以显示电影的重要性,不仅在培养和维护文化和民族认同方面,而且在20世纪60年代悉尼建立了一种意大利感。
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引用次数: 0
Da vedersi «anche a costo di grave sacrificio». I cattolici e lo spogliarello nell'Italia degli anni Cinquanta “即使付出巨大牺牲”。50年代意大利的天主教徒和脱衣舞娘
Pub Date : 2022-07-22 DOI: 10.54103/2532-2486/16157
A. Desole
The article focuses on the representation of striptease in Italy in the late 50s. While the unveiling of the female body became more and more pervasive - in posters, in magazines, in theaters, in cinematography - Italian moralists sought strategies to contain the phenomenon. At the same time, many courts issued acquittal sentences which, in fact, liberalized striptease. At the center of the dispute was not female nudity (which had been showed since at least a decade) but rather the rules of behavior of women, disputed between the will to control and the desire to look. In both cases, considered as an object of the male will.
本文主要研究50年代末意大利脱衣舞的表现形式。当女性身体的暴露在海报、杂志、剧院和电影摄影中变得越来越普遍时,意大利的道德家们寻求控制这一现象的策略。与此同时,许多法院发布了无罪判决,这实际上放宽了脱衣舞的限制。争论的中心不是女性裸体(至少在十年前就已经出现了),而是女性的行为准则,在控制欲望和观看欲望之间的争论。在这两种情况下,都被认为是男性意志的对象。
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引用次数: 0
Norberto Bobbio: libertà dell’arte, censura ed erotismo 诺贝托·鲍比奥:艺术自由、审查和色情
Pub Date : 2022-07-22 DOI: 10.54103/2532-2486/17461
Rinaldo Vignati
The philosopher Norberto Bobbio was an important exponent of Italian liberalism and exerted considerable influence on Italian political thought of the second half of the twentieth century. The article examines the few texts by Bobbio relating to cinema. These are three essays published between 1961 and 1962 concerning censorship, freedom of art and eroticism. In these essays Bobbio expresses an opinion contrary to censorship but he critically judges the spread of eroticism in cinema and literature. He therefore calls for an evolution of customs capable of setting limits on erotic excesses. The underestimation of rules – also noted by other commentators in references to other areas of his thought – is a weakness in Bobbio’s reflection of censorship 
哲学家博比奥是意大利自由主义的重要代表人物,对20世纪下半叶的意大利政治思想产生了相当大的影响。本文考察了博比奥有关电影的几篇文章。这是1961年至1962年间发表的三篇关于审查制度、艺术自由和色情的文章。在这些文章中,博比奥表达了一种与审查制度相反的观点,但他批判地判断了色情在电影和文学中的传播。因此,他呼吁一种能够限制情欲过度的习俗进化。对规则的低估——其他评论员在谈到博比奥思想的其他领域时也指出了这一点——是博比奥对审查制度的反思中的一个弱点
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引用次数: 0
«Tutto parla in termini sessuali»: educazione sessuale, adolescenza e verginità in "Domani è troppo tardi" (1950) “一切都是关于性的”:性教育、青少年和童贞在“明天就太晚了”(1950年)
Pub Date : 2022-07-22 DOI: 10.54103/2532-2486/16384
Laura Busetta
This paper analyzes the debate on sexual education emerged in the Italian press following the release of the film “Domani è troppo tardi” (Léonide Moguy, 1950). In Post-War Italy, the theme of sexual knowledge occupies the public discourse, with an emphasis on the control of female sexuality and the affirmation of virginity. Even the iconographic and textual representations of the main character, the sixteen-year-old Anna Maria Pierangeli, trace the stereotypes of virtue and female sacrifice, in line with a traditional morality and the Catholic conception of femininity. The intense debate catalyzed by the film describes adolescence as a hybrid territory: an asphyxiating place characterized by precepts, opinions, clinical observations, and control schemes; but also a transitional stage stimulated by the new sexualization of the cultural industry.
本文分析了意大利媒体在电影《Domani è troppo tardi》(lsamonide Moguy, 1950)上映后出现的关于性教育的争论。在战后的意大利,性知识的主题占据了公共话语,强调对女性性行为的控制和对童贞的肯定。即使是对主人公——16岁的安娜·玛丽亚·皮耶兰杰里(Anna Maria Pierangeli)——的肖像和文字表现,也遵循了美德和女性牺牲的刻板印象,符合传统道德和天主教对女性气质的概念。这部电影引发的激烈辩论将青春期描述为一个混合领域:一个令人窒息的地方,以戒律、观点、临床观察和控制方案为特征;同时也是文化产业新性别化刺激下的过渡阶段。
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引用次数: 0
La censura cinematografica nel cinema documentario. I "mondo movie" e il filone africano, alcuni casi di studio 纪录片电影中的电影审查。世界电影和非洲电影,一些案例研究
Pub Date : 2022-07-22 DOI: 10.54103/2532-2486/16338
C. Tassinari
In the present essay, I will investigate the role of censorship in Italian Mondo films made in the 1960s and 1970s, such as Africa addio (1966, Gualtiero Jacopetti, Franco Prosperi), Africa segreta (1969, Angelo Castiglioni, Alfredo Castiglioni, Guido Guerrasio), Africa ama (1971, Angelo Castiglioni, Alfredo Castiglioni, Guido Guerrasio). In particular, I will focus my analysis on the works made by Angelo and Alfredo Castiglioni with Guido Guerrasio. In addition to their relationship with censorship boards, their film – despite some similarities with Mondo genre – demonstrates the attempt to elaborate a different projectin the subgenre dedicated to the African continent.
在本论文中,我将研究审查制度在20世纪60年代和70年代制作的意大利蒙多电影中的作用,如《Africa addio》(1966年,Gualtiero Jacopetti, Franco Prosperi),《Africa segreta》(1969年,Angelo Castiglioni, Alfredo Castiglioni, Guido Guerrasio),《Africa ama》(1971年,Angelo Castiglioni, Alfredo Castiglioni, Guido Guerrasio)。我将重点分析Angelo和Alfredo Castiglioni与Guido Guerrasio合作创作的作品。除了与审查委员会的关系之外,他们的电影——尽管与蒙多类型电影有一些相似之处——表明了他们试图为非洲大陆精心设计一种不同的投射方式。
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引用次数: 0
Lo scandaloso rifiuto della sposa. L'ombra del matrimonio riparatore nel cinema italiano prima e dopo il caso Franca Viola 新娘可耻的拒绝。在意大利电影中,奉子成婚的阴影出现在中提琴案件之前和之后
Pub Date : 2022-07-22 DOI: 10.54103/2532-2486/16158
D. Pavesi
In 1965 Franca Viola, an unknown teenager from the small Sicilian village of Alcamo, declined to marry the man who had kidnapped and raped her. By ignoring a law that still cleared rapists if they accepted to marry their victims, Viola’s impressive behaviour made a mediatic and judicial fuss that spread all over Italy. The unease raised by the old tradition of the “shotgun wedding” was testified not only by the newspapers reports from that time but also by the post-war cinematic production. Between the 1950s and the 1960s the topic is widely explored in the film industry, both in melodramatic productions and in comedies and even in bitterly farcical movies. By analysing the mediatic output of the Viola case and the legal debate it issued, this contribution will focus on the representations of the “shotgun wedding” in the films produced before and after the shocking case of the young Sicilian woman.
1965年,来自西西里小村庄阿尔卡莫(Alcamo)的无名少女弗兰卡·维奥拉(Franca Viola)拒绝嫁给绑架并强奸她的男子。维奥拉无视一项法律,该法律规定,如果强奸犯同意与受害者结婚,强奸犯仍然是无罪的,她令人印象深刻的行为在调解和司法上引起了轰动,传遍了整个意大利。“奉子成婚”这一古老传统所引发的不安不仅在当时的报纸报道中得到了证实,而且在战后的电影制作中也得到了证实。在20世纪50年代和60年代之间,这个话题在电影工业中被广泛探讨,无论是在情节剧制作中,喜剧中,甚至是在苦涩的闹剧电影中。通过分析维奥拉案的中介产出和它发布的法律辩论,本贡献将集中在“鸟枪婚礼”在年轻的西西里女子令人震惊的案件前后制作的电影中的表现。
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引用次数: 0
Visto, si stupri. Sesso e terrore nelle immagini di violenza sulle donne nel cinema italiano degli anni Settanta, tra finzione e realtà 看,强奸。70年代意大利电影中对妇女的暴力画面中的性和恐怖,小说和现实
Pub Date : 2022-07-22 DOI: 10.54103/2532-2486/17302
Giovanni Memola
In the 1970s, Italian cinema experienced a boom of images and narrative elements associated with acts of violence against women, which were often further combined with sex. Such a phenomenon characterized domestic film production to a very large extent, therefore beyond budget and marketing implications, as well as auteur ambitions. In this context, the mystery-thriller films of the so-called “giallo” established a peculiar relation with violence against women at large, as they encoded it in the narrative mechanisms and in the development of the genre itself by means of subject-related marketing strategies and audience expectations. Quickly brought to popularity in the wake of Dario Argento’s works, over the years the “giallo” has been widely investigated precisely on the grounds of its defining featuring of violence against women, with most outcomes interpreting its psychological and allegorical aspects against the background of Italy’s contemporaneous social history. The aim of this essay is to enrich the interpretation field on this subject, prompting a reflection on such images and imagery of violence in the light of what were the practices, beliefs and expectations about violence against women beyond fiction, in the everyday life of 1970s Italy.
在20世纪70年代,意大利电影经历了与对妇女的暴力行为相关的图像和叙事元素的繁荣,这些元素往往与性进一步结合在一起。这种现象在很大程度上是国产电影制作的特点,因此超出了预算和营销的影响,也超出了导演的野心。在这种背景下,所谓的“吉阿洛”的神秘惊悚电影与针对妇女的暴力行为建立了一种特殊的关系,因为它们通过与主题相关的营销策略和观众期望将其编码在叙事机制和类型本身的发展中。在达里奥·阿基多的作品之后,“giallo”迅速流行起来,多年来,人们对“giallo”进行了广泛的研究,正是基于它对女性暴力的定义特征,大多数结果都是在意大利当代社会历史的背景下解释其心理和寓言方面。这篇文章的目的是丰富这一主题的解释领域,促使人们反思这些暴力的形象和意象,根据小说之外的实践,信仰和期望,在20世纪70年代意大利的日常生活中对妇女的暴力行为。
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引用次数: 0
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Schermi. Storie e culture del cinema e dei media in Italia
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