Collective (Un)Consciousness: A Magic Realist Reading of Carpentier’s The Kingdom of this World (1957) and Wa Thiong’o’s A Grain of Wheat (1967)

Fatma Khalil Mostafa el Diwany
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Abstract

The uniqueness of Latin American and African experiences has rendered them subject to detailed research and thorough discussion. Throughout the course of history, most Third World nations have witnessed various switches in ruling regimes which have in turn resulted in traumatic shifts of consciousness. Among these nations are the Latin American and African countries that have long been subject to colonialism which have exercised political and social domination over them, inducing a traumatic consciousness that can only behold itself as isolated and discontinuous. This paper selects the Cuban Alejo Carpentier’s The Kingdom of this World (1957) and the Kenyan Ngugi Wa Thiong’o’s A Grain of Wheat (1967) as representatives of these two unique historical and cultural cases. Dealing with such special political and cultural nature requires an equally unique means of expression, hence the use of magic realism. This study traces the use of magic realism as a mode of writing adopted by Alejo Carpentier and Ngugi wa Thiongo in their novels The Kingdom of this World and A Grain of Wheat respectively, to represent the common individual and collective traumas induced by two seemingly distinctive colonial experiences that have led to the presence of hybrid communal identities. Besides investigating the role of magic realism as a means of political and cultural resistance in both Cuban and Kenyan
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集体(非)意识:卡彭迪埃《尘世王国》(1957)与瓦廷奥《一粒麦子》(1967)的魔幻现实主义解读
拉丁美洲和非洲经验的独特性使它们成为详细研究和彻底讨论的对象。在整个历史进程中,大多数第三世界国家都目睹了统治政权的各种转变,这些转变反过来又导致了意识的创伤性转变。在这些国家中有拉丁美洲和非洲国家,它们长期受到殖民主义的统治,殖民主义对它们实行政治和社会统治,使它们产生一种创伤意识,这种意识只能认为自己是孤立的和不连续的。本文选取古巴作家阿莱霍·卡彭蒂埃的《这个世界的王国》(1957)和肯尼亚作家恩古吉·瓦·廷奥的《一粒麦子》(1967)作为这两个独特的历史文化案例的代表。处理这种特殊的政治和文化性质需要一种同样独特的表现手段,因此使用了魔幻现实主义。本研究追溯了阿莱霍·卡彭蒂埃和恩古吉·瓦·蒂昂戈在其小说《这个世界的王国》和《一粒小麦》中分别采用的魔幻现实主义写作模式,以表现两种看似不同的殖民经历所引起的共同的个人和集体创伤,这些经历导致了混合社区身份的存在。除了调查魔幻现实主义在古巴和肯尼亚作为政治和文化抵抗手段的作用
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