Unveiling Tradition

Adalyat Issiyeva
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Abstract

This chapter unpacks the sociopolitical atmosphere in which the Russian popular view of its own Orient was born. It discusses how Russian images of eastern and southern “others,” crystallized in maligned form in bylinas, historical, and children’s songs, were promoted through the publication of song collections and how these representations generated hostile attitudes toward Russia’s eastern and southern neighbors. During the time of conflicts within Russia and wars in the east, the folk songs describing “evil Chechens,” monstrous Tatars, and aggressive Turks camouflaged Russia’s own internal problems. The chapter notes the changes in collections of Russian folk songs that occurred at the end of the nineteenth century: some of Russia’s ethnic minorities who embraced Orthodox Christianity and adopted a Russian way of life (e.g., Cheremis) were included in collections of “Russian” (russkii) folk songs. Due to the shift in imperial projects, different ethnic minorities, despite their cultural differences, were embraced as members of the multiethnic empire.
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揭示传统
这一章揭示了俄国大众对自己的东方的看法产生的社会政治氛围。它讨论了俄罗斯对东部和南部“他人”的形象,这些形象在bylinas、历史歌曲和儿童歌曲中以恶意的形式具体化,并通过歌曲集的出版得到推广,以及这些表现如何产生对俄罗斯东部和南部邻国的敌对态度。在俄罗斯内部冲突和东部战争期间,描述“邪恶的车臣人”、可怕的鞑靼人和咄咄逼人的土耳其人的民歌掩盖了俄罗斯自己的内部问题。这一章指出了19世纪末俄罗斯民歌集的变化:一些信奉东正教并采用俄罗斯生活方式的俄罗斯少数民族(如Cheremis)被纳入“俄罗斯”民歌集(russkii)。由于帝国计划的转变,不同的少数民族,尽管他们的文化差异,被接纳为多民族帝国的成员。
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