HERMANN COHEN’S TRANSCENDENTAL METHOD AS A PROJECT (I)

Tyutyunnikov Aleksandr
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引用次数: 1

Abstract

the Platonic tradition ʼ s methodical triad μονή – πρόοδος – ἐπιστροφή , and on the other with the Kantian “pure natural science” as a hyposta- sis sui generis of the method, for both of them prove to be on and about law of experience. The possibility of such twofold correlation comes about through the circumstance that the Kantian transcendental idea can be eventually identified with Plato ʼ s idea. With “deepening” Kant through Plato in such a way, Cohen rids the Kantian “illusion” of the myopia of sensibility and thereby turns the illusion into Plato ʼ s intellectual intuition. As well as the intellectualization of sensibility imports the status of categories to space and time, expanding further all categories to ideas (principles ending in maxims, appearances – in noumena ), it imports also the expansion of the competence of mathematics and pure natural science over all possible experience that is no longer limited by sensibility. By joining speculative elements with mathematics and the observably given, the transcendental method can shape the “secure course of a science” for modern mathematical physics, and can do it even where the possible experience is inaccessibly far from being actualized, experimentally and observably realized.
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赫尔曼·科恩作为一个项目的先验方法(一)
一方面是柏拉图传统的有系统的“ο ο οδος - ο πιστροφ”,另一方面是康德的“纯粹自然科学”作为方法的一种特殊的本质,因为两者都证明是关于经验规律的。这种双重关联的可能性是通过康德的先验理念最终与柏拉图的理念相一致的情况而产生的。科恩以这种方式通过柏拉图“深化”康德,摆脱了康德的感性短视的“幻觉”,从而将这种幻觉转化为柏拉图的智性直觉。感性的理智化将范畴的地位引入到空间和时间,进一步将所有范畴扩展到观念(原则以格言结束,表象-在本体中),它也引入了数学和纯粹自然科学的能力的扩展,超越了所有不再受感性限制的可能经验。通过将思辨元素与数学和可观察到的已知事物结合起来,先验方法可以为现代数学物理学塑造“科学的安全路线”,并且即使在可能的经验难以实现的地方也能做到这一点,实验和可观察到的实现。
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