Miłość – świadectwo osobowej dojrzałości. Perspektywa filozoficzno-pedagogiczna

Maria M. Boużyk
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Abstract

Love: An Indicator of Personal Maturity. A Philosophical and Pedagogical Perspective The article is a philosophical analysis of the problem of love from the perspective of human maturity. It aims to recall the philosophical theses (including those by Aristotle, Pieper, Plato, and Wojtyla) that are pedagogically oriented. The article consists of six parts, arranged in six questions, which allow us to define love as a pedagogically desirable attitude. The ontic factors of love are primarily considered, but so too is the contemporary cultural situation that constitutes a context of human relationships. The determinants of this context are individualism, consumerism, metaphysical indifference, and more recently also pandemic-induced isolationism. In Part 1, love is defined as the „being together” of people governed by a personalistic norm. In Part 2, the emphasis is on its corporeal-sensual-spiritual complexity and, in particular, on the aptitude of the will and the intellect. Part 3 considers the principle of love: love is governed by an affirmation, not of a personal feature (or set of features), but of the person’s existence as a person. In Part 4, love is analyzed in terms of its inherent aspect of giving: giving to someone and being given to. Attention is drawn to the need to combine both attitudes in mature love. Part 5 is about friendship, the most perfect form of love. It is noted that although it binds a small group of people (it is exclusive), it also has a socially-oriented vector. Part 6 is devoted to the issue of the deficit of love (indifference, hatred) and its sources in the decline of existential thinking among contemporary people.
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爱--个人成熟的见证。哲学和教育学视角
爱:个人成熟的标志。哲学与教育学的视角本文是从人的成熟角度对爱情问题进行哲学分析。它旨在回顾以教学为导向的哲学论文(包括亚里士多德、派珀、柏拉图和沃伊蒂拉的哲学论文)。本文由六个部分组成,分为六个问题,使我们能够将爱定义为一种教学上可取的态度。主要考虑的是爱情的本体因素,但也考虑了构成人际关系背景的当代文化状况。这种情况的决定因素是个人主义、消费主义、形而上学的冷漠,以及最近由流行病引起的孤立主义。在第一部分中,爱被定义为受个人规范支配的人们“在一起”。在第二部分中,重点是它的肉体-感官-精神的复杂性,特别是意志和智力的能力。第三部分考虑了爱的原则:爱是由一种肯定所支配的,不是对个人特征(或一组特征)的肯定,而是对人作为人的存在的肯定。在第四部分中,从给予的内在方面来分析爱:给予和被给予。需要注意的是,在成熟的爱情中需要将这两种态度结合起来。第五部分是关于友谊,爱的最完美形式。值得注意的是,虽然它绑定了一小群人(它是排他性的),但它也有一个面向社会的向量。第六部分探讨了爱的缺失(冷漠、仇恨)问题及其在当代人存在主义思想衰落中的根源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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