Kajian Etnobotani Tanaman Hanjuang (Cordyline fruticosa) pada Wawatjan Babad Sumedang

Fauzan Ahmad Wijaya, Tri Cahyanto
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Abstract

Wawatjan Babad Sumedang is one of the ancient texts telling about the struggle of Prabu Geusan Ulun in defending and taking responsibility for Sumedang from the Cirebon attack as a result of the love between him and Harisbaya, the empress of Cirebon. In one part of this chronicle, the Hanjuang was planted by a character named Embah Djaja Perkosa. It is the background for the study of the manuscript from an ethnobotanical perspective. This study uses qualitative methods with data collection techniques through interviews, observation, and literature studies. Interviews were conducted in a semi-structured and snowball-sampling manner with community leaders. Furthermore, observation was carried out by visiting the Hanjuang Kutamaya complex in Padasuka Village, North Sumedang District, Sumedang Regency, West Java. While the literature study was performed on related references, especially the Wawatjan Babad Sumedang Manuscript. Hanjuang is mentioned in the text in verses 148, 149, 171, and 172. Hanjuang itself is a siloka of "hayu urang berjuang" or "let's fight" . In the written text, the word ngalakai is a sign that the Hanjuang needs an appropriate environment to live in. This suitable environment is filled with the flourishing of Kutamaya thanks to the existence of the river there. In addition, the process of planting Hanjuang in the events in the script is done by stem cuttings. However, the Hanjuang side as an indicator has not been resolved in this study, so further research is needed on this matter
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Wawatjan Babad Sumedang 的汉姜植物(Cordyline fruticosa)民族植物学研究
Wawatjan Babad Sumedang是古代文献之一,讲述了普拉布·古桑·乌伦(Prabu Geusan Ulun)与希雷邦皇后哈里斯巴亚(Harisbaya)之间的爱情,在希雷邦的袭击中保卫苏梅丹并承担责任的斗争。在这部编年史的一部分中,汉江是由一个名叫Embah Djaja Perkosa的人物种植的。这是从民族植物学角度研究手稿的背景。本研究通过访谈、观察和文献研究,采用定性方法和数据收集技术。访谈以半结构化和滚雪球抽样的方式与社区领导人进行。此外,还通过访问西爪哇苏梅当县北苏梅当区Padasuka村的Hanjuang Kutamaya综合设施进行了观察。同时对相关文献进行了文献研究,特别是对Wawatjan Babad Sumedang手稿进行了研究。汉江在第148、149、171和172节中被提及。汉战本身就是“hayu urang berjuang”或“让我们战斗”的siloka。在书面文字中,“ngalakai”一词是汉人需要一个合适的生活环境的标志。由于河流的存在,这个适宜的环境充满了库塔马亚的繁荣。此外,剧本中事件中种植汉姜的过程是通过插枝来完成的。但本研究并未解决汉江侧作为指标的问题,有待进一步研究
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