The Elusive Motive Requirement in Canada’s Terrorism Offences: Defining and Distinguishing Ideology, Religion, and Politics

IF 0.8 Q2 LAW OSGOODE HALL LAW JOURNAL Pub Date : 2023-10-26 DOI:10.60082/2817-5069.3924
Michael Nesbitt, Leah West, Amarnath Amarasingam
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Abstract

Canada distinguishes “ordinary crime” from terrorism offences primarily by reference to whether an act meets the Criminal Code’s definition of “terrorist activity.” The most confusing and least understood element of terrorist activity is its motive requirement, that being that for a crime to constitute a terrorism offence, the actor must be motivated by politics, religion, or ideology. How do we know when such a motive exists, or even how to define these motivations? How do we differentiate ordinary crime from terrorism if we do not know what ideologies or religions “count” and which do not? Do far-right motivations picked and chosen from numerous groups count? How about someone that is motivated to act violently by a belief in QAnon, or because of their commitment to a political protest movement? In this article we explain why the motive requirement is so in need of refinement and shed light on what differentiates ordinary crime from terrorism. To do so, we offer a comprehensive study of the legislative history behind Canada’s anti-terrorism criminal regime as well as every terrorism judgment, sentencing decision, and jury instruction issued between 2001–2021. We find that neither Parliament nor the courts have defined the motive requirement, leaving others to define terrorism as something closer to “we know it when we see it.” We thus look more broadly, including inside and outside the realm of criminal law, for workable legal definitions of political, religious, and ideological; we engage in a process of statutory interpretation to narrow the definitions; and, finally, to better understand the most complex and vexing motive—that being ideology—we look outside the law entirely to terrorism studies, sociology, religious studies, and elsewhere. Drawing on these varied sources, we offer a definition for the motive requirement that is practical for the courtroom while serving to both restrict the application of Canada’s anti-terrorism regime beyond its current incarnation and also ensure that emergent extremist activity is adequately captured. Such clarity is vital to the rule of law because the motive requirement is an element of terrorism offences and, as such, must be proved by the Crown beyond a reasonable doubt; but it is also necessary to ensure that investigations, charges, and prosecutions are based on concise understandings of “terrorist activity” and not implicit understandings that tend to marginalize some (usually minority) groups while allowing others more permissive room to manoeuvre.
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加拿大恐怖主义犯罪的动机要求:意识形态、宗教和政治的界定与区分
加拿大区分“普通犯罪”与恐怖主义犯罪的主要依据是一项行为是否符合《刑法》对“恐怖主义活动”的定义。恐怖主义活动中最令人困惑和最不为人所知的因素是其动机要求,即一项犯罪要构成恐怖主义罪行,行为人必须有政治、宗教或意识形态的动机。我们如何知道这样的动机何时存在,甚至如何定义这些动机?如果我们不知道哪些意识形态或宗教“算数”,哪些不算数,我们如何区分普通犯罪和恐怖主义?从众多群体中挑选出来的极右动机算不算?如果有人因为信仰QAnon而采取暴力行动,或者因为他们投身于政治抗议运动?在本文中,我们解释了为什么动机要求如此需要改进,并阐明了普通犯罪与恐怖主义的区别。为此,我们全面研究了加拿大反恐犯罪制度背后的立法历史,以及2001年至2021年间发布的每一项恐怖主义判决、量刑决定和陪审团指示。我们发现,议会和法院都没有定义动机要求,让其他人将恐怖主义定义为更接近于“当我们看到它时我们就知道它”的东西。因此,我们放眼更广阔的领域,包括刑法领域内外,寻找政治、宗教和意识形态的可行法律定义;我们通过法律解释来缩小定义范围;最后,为了更好地理解最复杂和最令人烦恼的动机——意识形态——我们将目光完全投向了法律之外的恐怖主义研究、社会学、宗教研究和其他领域。根据这些不同的来源,我们提供了一个对法庭实用的动机要求的定义,同时有助于限制加拿大反恐制度在其现有形式之外的适用,并确保充分捕获新出现的极端主义活动。这种明确性对法治至关重要,因为动机要求是恐怖主义犯罪的一个要素,因此必须由王室证明,排除合理怀疑;但也有必要确保调查、指控和起诉是基于对“恐怖活动”的简明理解,而不是基于倾向于边缘化某些群体(通常是少数群体)而给其他群体更大的回旋余地的含蓄理解。
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