The Invisible Multilingualism of Post-Soviet Migration as a Challenge to the Theory of Translanguaging

Erzhen V. Khilkhanova, Dorzhi L. Khilkhanov
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Abstract

This article proposes to look at the theory of translanguaging from the angle of its universality/non-universality, bringing into discussion a new empirical case - speech strategies and practices of highly educated multilingual migrants from the former USSR and multilingual residents of modern Russia. The authors conclude that people whose socialization took place in this region are characterized by rigid ideas about the language norm and authenticity, about the “purity” of languages and high standards of speaking them. These concepts apply to all languages, both native and foreign. Traditional and conservative language ideologies are widespread in the Soviet and post-Soviet area, which is the reason why translanguaging is often perceived as careless speech, incomplete language competence. In this sense, this regional case demonstrates the non-universality of translanguaging theory and the importance of contexts in which attitudes towards multilingualism, linguistic norm and related linguistic phenomena are formed. It is primarily the western democratic, postcolonial context of translanguaging practice and theory that explains why the language attitudes and speech behavior of residents of (post)Soviet region do not fit into it.
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后苏联移民的隐性多语化:对译语理论的挑战
本文拟从普遍性/非普遍性的角度来审视译语理论,并探讨了一个新的实证案例——前苏联高学历多语移民与现代俄罗斯多语居民的言语策略与实践。作者的结论是,在这一地区进行社会化的人,其特点是对语言规范和真实性、语言的“纯洁性”和使用语言的高标准有着严格的观念。这些概念适用于所有语言,无论是母语还是外语。传统和保守的语言意识形态在苏联和后苏联地区普遍存在,这就是为什么翻译往往被认为是说话粗心,语言能力不完整的原因。从这个意义上说,这一区域性案例表明了译语理论的非普遍性,以及对多语、语言规范和相关语言现象形成态度的语境的重要性。译语实践和理论的西方民主、后殖民语境主要解释了(后)苏联地区居民的语言态度和言语行为为何与之格格不入。
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审稿时长
12 weeks
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