CRITICISM OF SOCIAL CONSTRUCTIVISM IN THE POST-METAPHYSICAL THEOLOGY OF COMMUNICATION BY O. FILONENKA

Vasyl Lozovytskyi
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Abstract

The statement of basic materials. As a result of the critical achievements of the representatives of the linguistic and pragmatic turns of the 20th century, the belief that knowledge and social practices are embedded in language was established, and this makes them so inseparable that we begin to see reality as the result of cognitive and social construction. They recognize the distance between the world and consciousness, between language and the objectivity of the world, which make the problem of encountering the real impossible. We investigated that the formation of O. Filonenko's postmetaphysical position was influenced by J. Derrida, J. Caputo, Zh.L. Marion, H.U. Humbrecht, J. Milbank. Under their influence, O. Filonenko questions the use of social constructivism as a universal social-humanitarian methodology and theological methodology
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菲罗宁卡对后形而上学传播神学中社会建构主义的批判
基本物质表。由于20世纪语言学和语用学转折的代表人物的重要成就,知识和社会实践嵌入语言的信念得以确立,这使得它们如此不可分割,以至于我们开始将现实视为认知和社会建构的结果。他们认识到世界与意识、语言与世界的客观性之间的距离,这使得遇到真实的问题成为不可能。我们考察了菲洛年科后形而上学立场的形成受到德里达、卡普托、J. l .等人的影响。玛丽恩,H.U.亨布雷希特,J.米尔班克。在他们的影响下,O. Filonenko质疑社会建构主义作为一种普遍的社会人道主义方法论和神学方法论的使用
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