Untouchability, caste, and the electorate: Revisiting legacies of the Poona Pact in Pakistan

Pub Date : 2023-10-22 DOI:10.1177/00194646231201112
Sadia Mahmood
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Abstract

Soon after partition, Pakistan proposed separate electorates for religious minorities, including the Scheduled Castes (SC), with hopes of establishing an Islamic democracy. This article analyses the Pakistani state’s efforts to give distinct electorates to SC, which resulted in the retention of caste as a constitutional category, primarily among ‘Hindus’. It also looks on East Pakistani politicians' unwillingness to bridge political divides in the early years of Pakistan's history. By drawing on fresh archival sources, this exploration sheds insight on the shift/transformation in East Pakistan’s conceptualisation of the nation immediately following the partition. It argues that the colonial classifications of majority, minority, caste and SC were maintained by the post-colonial state for nation-building programmes and power politics. East Pakistani leaders, on the other hand, repudiated this continuity as they sought to oppose West Pakistan's political dominance. This article also demonstrates that there is a historical discontinuity between the post-partition and the contemporary politics of the Scheduled Castes in Pakistan.
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贱民、种姓和选民:重新审视巴基斯坦普纳条约的遗产
印巴分治后不久,巴基斯坦提议为宗教少数群体(包括表列种姓(SC))单独选举,希望建立一个伊斯兰民主国家。本文分析了巴基斯坦政府为最高种姓提供不同选民的努力,这导致种姓保留为宪法类别,主要是在“印度教徒”中。它还关注了东巴基斯坦政治家在巴基斯坦历史早期不愿意弥合政治分歧。通过利用新的档案资料,这一探索揭示了东巴基斯坦在分裂后对国家概念的转变/转变。它认为,多数、少数、种姓和种姓的殖民分类是后殖民国家为了国家建设计划和权力政治而维持的。另一方面,东巴基斯坦领导人拒绝这种连续性,因为他们试图反对西巴基斯坦的政治主导地位。本文还论证了巴基斯坦表列种姓在分治后与当代政治之间存在着历史上的不连续性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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