{"title":"The “Tyranny of Values” as the “will to Power”: on the Genealogy and Effects of Value Discourse in Justice","authors":"Elena Timoshina","doi":"10.17323/1728-192x-2023-3-125-146","DOIUrl":null,"url":null,"abstract":"K. Schmitt’s essay “The Tyranny of Values” helps to clarify the genealogy and effects of the value turn in justice. The first part of the article explains the differences between the traditional judicial method, which operates with norms and the way judges deal with values. It is noted that judges’ methods of dealing with values are hermetic and irrational. The second part substantiates that the main object of Schmitt’s criticism was F. Nietzsche’s metaphysics of values in the analysis of which he follows M. Heidegger. Schmitt notes such a property of values as their subjective significance, as well as the interrelated punctuality and perspectivism of value thinking conditioning its aggressiveness. He omits the reference to the connection of value thinking with the Nietzschean concept of the will to power, but the assumption of such a connection is necessary to explain the aggressiveness of the logic of values. In the third part, several cases from case law of the European Court of Human Rights are presented. It is shown that the Court determines the value of an act of behavior not by correlating it with legally valid norms, but voluntarily. It is this mode of the judicial resolution of cases that Schmitt called the terror of the automatic realization of values unmediated by norms. In conclusion, it is noted that Schmitt’s essay points with varying degrees of clarity to the three implications of value discourse in justice, those of the methodological, political-institutional, and ethical.","PeriodicalId":43314,"journal":{"name":"Sociologiceskoe Obozrenie","volume":"31 1","pages":"0"},"PeriodicalIF":0.3000,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Sociologiceskoe Obozrenie","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.17323/1728-192x-2023-3-125-146","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"SOCIOLOGY","Score":null,"Total":0}
引用次数: 0
Abstract
K. Schmitt’s essay “The Tyranny of Values” helps to clarify the genealogy and effects of the value turn in justice. The first part of the article explains the differences between the traditional judicial method, which operates with norms and the way judges deal with values. It is noted that judges’ methods of dealing with values are hermetic and irrational. The second part substantiates that the main object of Schmitt’s criticism was F. Nietzsche’s metaphysics of values in the analysis of which he follows M. Heidegger. Schmitt notes such a property of values as their subjective significance, as well as the interrelated punctuality and perspectivism of value thinking conditioning its aggressiveness. He omits the reference to the connection of value thinking with the Nietzschean concept of the will to power, but the assumption of such a connection is necessary to explain the aggressiveness of the logic of values. In the third part, several cases from case law of the European Court of Human Rights are presented. It is shown that the Court determines the value of an act of behavior not by correlating it with legally valid norms, but voluntarily. It is this mode of the judicial resolution of cases that Schmitt called the terror of the automatic realization of values unmediated by norms. In conclusion, it is noted that Schmitt’s essay points with varying degrees of clarity to the three implications of value discourse in justice, those of the methodological, political-institutional, and ethical.
施米特(K. Schmitt)的文章《价值的暴政》(The Tyranny of Values)有助于澄清正义中价值转向的谱系及其影响。文章的第一部分阐述了传统的以规范操作的司法方法与法官处理价值的方式的区别。值得注意的是,法官处理价值的方法是封闭的和非理性的。第二部分证实了施米特批判的主要对象是尼采的价值形而上学,他在分析中追随了海德格尔。Schmitt注意到价值观的这种属性,即它们的主观意义,以及价值思维的相互关联的及时性和透视性,制约了价值思维的攻击性。他省略了价值思维与尼采的权力意志概念之间的联系,但是这种联系的假设对于解释价值逻辑的攻击性是必要的。第三部分介绍了欧洲人权法院判例法中的几个案例。这表明,法院决定行为行为的价值不是通过将其与法律上有效的规范相关联,而是自愿的。正是这种案件的司法解决模式,施米特称之为对不受规范影响的价值自动实现的恐惧。最后,值得注意的是,施密特的文章以不同程度的清晰度指出了正义价值话语的三种含义,即方法论,政治制度和伦理。
期刊介绍:
Russian Sociological Review is an academic peer-reviewed journal of theoretical, empirical and historical research in social sciences. Russian Sociological Review publishes four issues per year. Each issue includes original research papers, review articles and translations of contemporary and classical works in sociology, political theory and social philosophy. Russian Sociological Review invites scholars from all the social scientific disciplines to submit papers which address the fundamental issues of social sciences from various conceptual and methodological perspectives. Understood broadly the fundamental issues include but not limited to: social action and agency, social order, narrative, space and time, mobilities, power, etc. Russian Sociological Review covers the following domains of scholarship: -Contemporary and classical social theory -Theories of social order and social action -Social methodology -History of sociology -Russian social theory -Sociology of space -Sociology of mobilities -Social interaction -Frame analysis -Ethnomethodology and conversation analysis -Cultural sociology -Political sociology, philosophy and theory -Narrative theory and analysis -Human geography and urban studies