Which immigrant acculturation strategies are perceived as (im)moral? Consequences on the emotions and behavioral intentions expressed by host populations
C. Maisonneuve , A. Taillandier-Schmitt , Medhi Cohu , Benoit Testé
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引用次数: 0
Abstract
Introduction
North Africans immigrants in France are devalued and discriminated. Research suggests that the acculturation strategy they adopt impacts the way they are perceived on the stereotype content model's warmth and competence dimensions and the emotions and behavioral intentions they elicit (BIAS map model).
Objective
Considering that the warmth dimension consists of two sub-dimensions — sociability and morality — the present study explores how perceived morality influences the BIAS map's predictions as a function of perceptions of acculturation.
Method
We randomly assigned 343 participants to one of four groups. Participants in each group read extracts from an interview with a male North African immigrant who expressed one of four acculturation strategies (integrationist, assimilationist, separationist, marginalist). They then expressed their perceptions of the immigrant (stereotypes) and the emotions and behavioral intentions he inspired.
Results
As hypothesized, the assimilationist target was attributed more sociability than the separationist and marginalist targets and less morality than the integrationist and separationist targets. Unexpectedly, participants expressed strong active facilitating behavioral intentions (help and protect) both toward the least moral target (assimilationist) and toward the most moral targets (integrationist and separationist).
Conclusion
First, considering morality in addition to sociability and competence can enrich the BIAS map model's predictive capability. Second, although host populations may perceive assimilationist and separationist acculturation strategies as differing in terms of morality, these different perceptions may lead to similar helping and protection behavioral intentions. Some explanations are suggested.
北非移民在法国受到贬低和歧视。研究表明,他们所采取的文化适应策略影响了他们在刻板印象内容模型的温暖和能力维度上的感知方式,以及他们所引发的情绪和行为意图(偏见地图模型)。考虑到温暖维度由两个子维度——社交性和道德——组成,本研究探讨了感知道德如何作为文化适应感知的函数影响偏见地图的预测。我们将343名参与者随机分为四组。每组的参与者都要读一段采访一位北非男性移民的节选,这位男性移民表达了四种文化适应策略(融合主义者、同化主义者、分离主义者、边缘主义者)中的一种。然后他们表达了他们对移民的看法(刻板印象)以及他所激发的情感和行为意图。正如假设的那样,同化主义者被认为比分离主义者和边缘主义者更具社交性,而比融合主义者和分离主义者更缺乏道德性。出乎意料的是,参与者对道德水平最低的目标(同化主义者)和道德水平最高的目标(融合主义者和分离主义者)都表现出了强烈的主动促进行为意图(帮助和保护)。首先,除了社交性和能力之外,考虑道德因素可以丰富BIAS地图模型的预测能力。第二,尽管东道国人口可能认为同化主义者和分离主义者的文化适应策略在道德方面是不同的,但这些不同的看法可能导致类似的帮助和保护行为意图。有人提出了一些解释。在法国,Les maghrsamis和des emigremis、dsamvalorissamis和歧视性samis是相同的。一些研究表明,在不同的尺度上,不同的 (mod du contu)和不同的 (mod du BIAS)和文化适应方面,不同的 (mod du BIAS)和不同的 (mod du BIAS)。相当大的前程前程是社会和道德的双重维度,我们的研究探索了社会和道德的双重维度,影响者的前程是社会和文化适应的双重维度。帕尔米,343名参与者参加了关于移民马格尔姆姆(汇入、同化、边缘化或汇入)的研究,并尝试了关于可接受的、汇入的、汇入的、汇入的和汇入的意向的认知。参加的人,被同化的人,被考虑的人,被社会交往的人,被同化的人,被边缘化的人,被同化的人,被考虑的人,被运动的人,被同化的人,被考虑的人,被同化的人,被同化的人,被考虑的人。Mais, de maniente inattendue, une forte intention comportementale de facilitactive (der et prosamsamger), e 'exprime, e 'exprime, e ' comcomcommoins士气(cible assimilationist), e ' celles, peraperues comcomes plus morales (cibles insamationationises et ssamparaties)。Cette recherche souigne que la moral - data . (Cette recherche souigne que la moral - data .)在一个维度上,考虑了在一个维度上,在一个维度上,在一个维度上,在一个维度上,在一个维度上,在一个维度上,此外,我们的建议是,在文化适应的背景下,我们的策略是,在文化适应和同化的背景下,我们的选择是,在移民的背景下,我们的选择是,在道德的维度上,我们的选择是不同的,在道德的维度上,我们的选择是不同的,在道德的维度上,我们的意图是,在保护的层面上,我们的选择是相同的。德斯派斯解释说,他提出了一些建议。