WHO ARE THE BREADWINNERS?

Theresia Dyah Wirastri, Stijn Cornelis Van Huis
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Abstract

Polygamy is a highly controversial topic and the object of serious political contestation in Indonesia. Although all major Muslim organizations consider polygamy is allowed under Islamic Law, the practice is not without stigma. In 1974 when Indonesia adopted its current Marriage Law, the Indonesian parliament decided to tie polygamy to strict conditions. This law however failed to prevent the practice of unregistered polygamous marriages. Women in unregistered polygamous marriages formally hold no rights as lawful wife in case of a divorce or death of the husband. The question is what arrangements the second, third or fourth wife in unregistered polygamous marriages have made with their husband in view of the lack of legal recognition of their rights as wife. What are the consequences of non-recognition of their marriage for these women? Does legal insecurity in practice also mean economic and social insecurity? Does the husband fulfill his obligations and responsibilities towards his wives and their families? This article aims at answering those questions by looking in-depth at a selection of three case studies, which were collected during a total of nine months of research in Jakarta in 2015 and 2016. This article is part of the socio-legal domain, combining legal analysis with anthropological approaches. The starting point of the research is a legal one: the disadvantaged legal position of women whose polygamous marriage has not been registered, but a large part of the research is based on anthropological methods. Through the experiences of these women, the paper reveals a range of personal reasons and underlying causes for unregistered Islamic polygamous marriages as well as their consequences–including legal ones. The paper depicts a great diversity in the ways husbands and wives view and organize their responsibilities within their polygamous households.
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谁是养家糊口的人?
在印尼,一夫多妻制是一个极具争议的话题,也是严重政治争论的对象。虽然所有主要的穆斯林组织都认为伊斯兰法律允许一夫多妻制,但这种做法并非没有耻辱。1974年,印度尼西亚通过了现行的《婚姻法》,印尼议会决定将一夫多妻制与严格的条件联系起来。然而,这项法律未能阻止未登记的一夫多妻婚姻。未登记的一夫多妻婚姻中的妇女在离婚或丈夫死亡的情况下没有作为合法妻子的正式权利。问题是,未登记的一夫多妻婚姻中的第二、第三或第四任妻子鉴于其作为妻子的权利没有得到法律承认,与丈夫作出了什么安排。对这些女性来说,不承认她们的婚姻有什么后果?实践中的法律不安全是否也意味着经济和社会不安全?丈夫是否履行了对妻子及其家庭的义务和责任?本文旨在通过深入研究三个案例研究来回答这些问题,这些案例研究是在2015年和2016年在雅加达共九个月的研究期间收集的。本文是社会法学领域的一部分,将法律分析与人类学方法相结合。研究的出发点是法律上的:未登记一夫多妻婚姻的妇女在法律上的弱势地位,但研究的很大一部分是基于人类学的方法。通过这些妇女的经历,本文揭示了未登记的伊斯兰一夫多妻婚姻及其后果(包括法律后果)的一系列个人原因和潜在原因。这篇论文描述了在一夫多妻制家庭中,丈夫和妻子在看待和组织他们的责任方面的巨大差异。
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