Whitehead's Ethics: Fill in the Blanks

Daniel Bella, Milan Stürmer
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Abstract

Abstract The recent publication of the stenographer's transcript of Whitehead's guest lecture on “social ethics” has shed new light on the relation between his metaphysics and ethics. Instead of including ethics in his philosophy, Whitehead treats it as a distinct, specialized science that does not share in the universality of metaphysics. The present article argues that an analysis of his lecture shows that a nonindividualist Whiteheadian ethics is possible without rupturing the coherence of Whitehead's system or contradicting the ontological or subjectivist principle. As part of a larger transition in Whitehead's thinking during the years 1925–1927, he reformulates the notion of the environment as inheritance and is therefore able to pose the question of the endurance of values at the level of society, which is the purview of ethics. Reconstructing the metaphysical background may provide a “stimulus to the imagination” for ethical debates today, especially in the field of environmental ethics.
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Whitehead的伦理学:填空
摘要最近出版的怀特海“社会伦理”专题讲座速记稿,使人们对他的形而上学与伦理学之间的关系有了新的认识。怀特黑德没有将伦理学纳入他的哲学,而是将其视为一门独特的、专门的科学,不具有形而上学的普遍性。本文认为,对他的演讲的分析表明,一种非个人主义的怀特海伦理学是可能的,而不会破坏怀特海体系的连贯性,也不会与本体论或主观主义原则相矛盾。在1925-1927年间,怀特黑德的思想发生了更大的转变,他重新阐述了环境作为遗产的概念,因此能够提出价值观在社会层面上的持久性问题,这是伦理学的范围。重建形而上学的背景可以为今天的伦理辩论,特别是在环境伦理领域提供“想象的刺激”。
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