{"title":"Queer Muslim Piety: The Hijab Practices of LGBTQ Muslims in Boston","authors":"Magda Mohamed","doi":"10.2979/jfs.2023.a908292","DOIUrl":null,"url":null,"abstract":"Abstract:This article examines how queer Muslim pieties are constructed through sartorial practices, specifically, wearing hijab, and what these pious subjectivities suggest about gender, piety, authority, and identity more broadly in the American Muslim community. In Muslim communities, hijab is imbued with heteronormative assumptions and is often thought about in terms of modesty relating to hetero male desire. Yet people who fall outside heteronormative paradigms also choose to cover, suggesting there are alternative meanings to lift up. Based on interviews with three queer Muslim women in Boston, the author found that through donning hijab, queer Muslim women mark degrees of intimacy and privacy with others, protest and resist normative forces within Muslim and LGBTQ cultures, and secure for themselves a gendered and visible Muslim identity, while simultaneously subverting gender norms. This article shows the creative ways Muslim women have negotiated religious and secular authorities to imagine new, playfully pious possibilities for themselves and the Muslim community.","PeriodicalId":44347,"journal":{"name":"JOURNAL OF FEMINIST STUDIES IN RELIGION","volume":"52 1","pages":"0"},"PeriodicalIF":0.1000,"publicationDate":"2023-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF FEMINIST STUDIES IN RELIGION","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2979/jfs.2023.a908292","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract:This article examines how queer Muslim pieties are constructed through sartorial practices, specifically, wearing hijab, and what these pious subjectivities suggest about gender, piety, authority, and identity more broadly in the American Muslim community. In Muslim communities, hijab is imbued with heteronormative assumptions and is often thought about in terms of modesty relating to hetero male desire. Yet people who fall outside heteronormative paradigms also choose to cover, suggesting there are alternative meanings to lift up. Based on interviews with three queer Muslim women in Boston, the author found that through donning hijab, queer Muslim women mark degrees of intimacy and privacy with others, protest and resist normative forces within Muslim and LGBTQ cultures, and secure for themselves a gendered and visible Muslim identity, while simultaneously subverting gender norms. This article shows the creative ways Muslim women have negotiated religious and secular authorities to imagine new, playfully pious possibilities for themselves and the Muslim community.
期刊介绍:
The Journal of Feminist Studies in Religion, the oldest interdisciplinary, inter-religious feminist academic journal in religious studies, is a channel for the publication of feminist scholarship in religion and a forum for discussion and dialogue among women and men of differing feminist perspectives. Active electronic and combined electronic/print subscriptions to this journal include access to the online backrun.