Editors' Introduction

IF 0.1 4区 哲学 0 RELIGION JOURNAL OF FEMINIST STUDIES IN RELIGION Pub Date : 2023-09-01 DOI:10.2979/jfemistudreli.39.2.01
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This year's winner of the NSA is Magda Mohamed. \"Queer Muslim Piety\" explores queer Muslim women's attitudes toward their hijab. Mohamed's important ethnographic research with queer Muslims disaggregates the hijab and female modesty from heteronormative sexual attraction. Other articles submitted for this award include Emma McDonald's \"Finding the Maternal Divine in the Contextual Realities of Motherhood\" and Eliana Ah-Rum Ku's \"Challenging Texts with Violence toward Women.\" McDonald argues for a new exploration of maternal metaphors for God in Catholic and Protestant theology. These new metaphors, McDonald demonstrates, can be drawn from more diverse experiences of motherhood than those that have historically been incorporated into divine imagery. Eliana Ah-Rum Ku's article also attends to the voices of those not often heard. Ku reads challenging texts through a postcolonial feminist framework and argues that this approach allows readers to witness suffering and lament alongside injustice. Following the new scholar essays, this issue features two conversations among scholars. These formats reflect our feminist commitment to engage in challenging conversations and promote a multiplicity of opinions. Additionally, the [End Page 1] conversations in these pages are continuations of dialogues started many years ago. Readers will enjoy seeing how the discourse has shifted and grown. In the first roundtable, twelve feminist scholars of the Qurʾan discuss influential methodologies and promising new directions in gender-attuned research in qurʾanic studies. These scholars are expanding a conversation from seven years prior in JFSR 32.2, when scholars published a roundtable on feminist discourse in Islamic studies. 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I appreciate the gentleness with which these poems intertwine modern experiences with biblical literature, discovering along the way moments of surprise, agency, and wonder.\" The next conversation in this issue is a panel that originally took place at the American Academy of Religion conference in 2022. We are grateful to Tracy Sayuki Tiemeier and Grace Ji-Sun Kim, officers of Feminist Studies in Religion (FSR), for organizing this panel. This panel served as a continuation of FSR's commitment to examine how our work engenders and is undergirded by white supremacy and Christian hegemony. Tiemeier and Kim were inspired by Nami Kim's essay in JFSR 38.1, a special issue of the journal wherein our officers and board members reflected on FSR's past and the importance of change. In the current panel, Grace Ji-Sun Kim, Vijaya Nagarajan, Rachel A. R. Bundang, Najeeba Syeed, and Tamara C. 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Abstract

Editors' Introduction Michal Raucher and Kate Ott This issue of the journal highlights the comparative nature of the field of feminist studies in religion. In addition to articles and poetry, readers will find three conversations among scholars. Together they approach an issue from their distinct perspectives. Authors learn with and from one another as they think anew about their own interests. It is some of the best kind of work in the academy, where a group of scholars approaches intransigent issues together, in the hope that they can use different lenses to provide new answers to old questions. We hope the rich conversations in this issue will generate new ideas, questions, and answers for you as well. Each year, we honor submissions from scholars who are less than four years postgraduation with the Elisabeth Schüssler Fiorenza New Scholars Award (NSA). This year's winner of the NSA is Magda Mohamed. "Queer Muslim Piety" explores queer Muslim women's attitudes toward their hijab. Mohamed's important ethnographic research with queer Muslims disaggregates the hijab and female modesty from heteronormative sexual attraction. Other articles submitted for this award include Emma McDonald's "Finding the Maternal Divine in the Contextual Realities of Motherhood" and Eliana Ah-Rum Ku's "Challenging Texts with Violence toward Women." McDonald argues for a new exploration of maternal metaphors for God in Catholic and Protestant theology. These new metaphors, McDonald demonstrates, can be drawn from more diverse experiences of motherhood than those that have historically been incorporated into divine imagery. Eliana Ah-Rum Ku's article also attends to the voices of those not often heard. Ku reads challenging texts through a postcolonial feminist framework and argues that this approach allows readers to witness suffering and lament alongside injustice. Following the new scholar essays, this issue features two conversations among scholars. These formats reflect our feminist commitment to engage in challenging conversations and promote a multiplicity of opinions. Additionally, the [End Page 1] conversations in these pages are continuations of dialogues started many years ago. Readers will enjoy seeing how the discourse has shifted and grown. In the first roundtable, twelve feminist scholars of the Qurʾan discuss influential methodologies and promising new directions in gender-attuned research in qurʾanic studies. These scholars are expanding a conversation from seven years prior in JFSR 32.2, when scholars published a roundtable on feminist discourse in Islamic studies. This group of twelve scholars collaborated on a roundtable at the International Qurʾanic Studies Association (IQSA) 2022 conference in Palermo, Italy, and subsequently published their conversation in our pages. This roundtable reflects the many ways the feminist study of the Qurʾan has expanded to include extra-qurʾanic corpora, critique of masculinity, and spirituality, among others. Poetry submissions editor Chloe Martinez selected two poems to feature in this issue's In a Different Voice section. Chloe remarked, "In Benjamin Bagocius's poems in this issue we see Yeshua's inexorable destiny re-imagined as a soccer ball floating 'big and soft' toward him, while the anonymous Canaanite woman gets an 'invisible structure,' a place for us to memorialize her as a figure of persistent love and faith. I appreciate the gentleness with which these poems intertwine modern experiences with biblical literature, discovering along the way moments of surprise, agency, and wonder." The next conversation in this issue is a panel that originally took place at the American Academy of Religion conference in 2022. We are grateful to Tracy Sayuki Tiemeier and Grace Ji-Sun Kim, officers of Feminist Studies in Religion (FSR), for organizing this panel. This panel served as a continuation of FSR's commitment to examine how our work engenders and is undergirded by white supremacy and Christian hegemony. Tiemeier and Kim were inspired by Nami Kim's essay in JFSR 38.1, a special issue of the journal wherein our officers and board members reflected on FSR's past and the importance of change. In the current panel, Grace Ji-Sun Kim, Vijaya Nagarajan, Rachel A. R. Bundang, Najeeba Syeed, and Tamara C. Ho reflect on anti-Asian racism and Asian invisibility in society, in the academy, and in the feminist study of religion. Our...
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编辑的介绍
编辑简介:这期杂志强调了宗教女权主义研究领域的比较性质。除了文章和诗歌,读者还会发现学者之间的三次对话。他们一起从各自不同的角度来看待一个问题。作家们在重新思考自己的兴趣时相互学习。这是学术界最好的工作之一,一群学者一起研究难以妥协的问题,希望他们可以用不同的视角为老问题提供新的答案。我们希望本期丰富的对话也能为你带来新的想法、问题和答案。每年,我们都会向毕业后不到四年的学者颁发Elisabeth schsler Fiorenza新学者奖(NSA)。今年美国国家安全局的获奖者是玛格达·穆罕默德。“酷儿穆斯林虔诚”探讨了酷儿穆斯林女性对头巾的态度。穆罕默德关于酷儿穆斯林的重要人种学研究将头巾和女性端庄从异性恋的性吸引力中分离出来。该奖项的其他参赛文章包括艾玛·麦克唐纳的《在母性的语境现实中寻找母性的神圣》和伊莱安娜·阿鲁姆·库的《挑战对女性暴力的文本》。麦克唐纳主张在天主教和新教神学中对上帝的母亲隐喻进行新的探索。麦克唐纳证明,这些新的隐喻可以从更多样化的母性经历中得出,而不是历史上那些被纳入神圣意象的隐喻。Eliana Ah-Rum Ku的文章也关注那些不常被听到的人的声音。Ku通过后殖民女性主义框架阅读具有挑战性的文本,并认为这种方法允许读者在不公正的同时目睹痛苦和哀叹。继新的学者论文之后,这一期的特色是学者之间的两次对话。这些形式反映了我们女权主义者的承诺,即参与具有挑战性的对话,促进意见的多样性。此外,这些页面中的对话是多年前开始的对话的延续。读者将乐于看到这种论述是如何转变和发展的。在第一次圆桌会议上,十二位研究古兰经的女权主义学者讨论了古兰经研究中性别调和研究的有影响力的方法和有希望的新方向。这些学者正在扩大七年前JFSR 32.2的对话,当时学者们发表了关于伊斯兰研究中的女权主义话语的圆桌会议。这12位学者在意大利巴勒莫举行的国际古兰经研究协会(IQSA) 2022年会议上进行了一次圆桌会议,随后在我们的网页上发表了他们的谈话。这次圆桌会议反映了女权主义对《古兰经》的研究已经扩展到包括《古兰经》以外的语料库、对男性气质和灵性的批评等等。诗歌投稿编辑克洛伊·马丁内斯选择了两首诗作为这期《不同的声音》的特色。克洛伊评论说:“在这期本雅明·巴古丘斯的诗中,我们看到耶稣无情的命运被重新想象成一个向他飘来的‘又大又软’的足球,而无名的迦南妇女得到了一个‘看不见的结构’,一个让我们纪念她作为一个持久的爱和信仰的人物的地方。”我欣赏这些诗歌将现代经历与圣经文学交织在一起的温柔,沿途发现了惊喜、能动性和奇迹的时刻。”本期的下一个对话是最初发生在2022年美国宗教学会会议上的一个小组讨论。我们非常感谢宗教女性主义研究(FSR)的官员Tracy Sayuki Tiemeier和Grace Ji-Sun Kim组织了这次小组讨论。这个小组作为FSR承诺的延续,研究我们的工作是如何产生和巩固白人至上主义和基督教霸权的。Tiemeier和Kim受到Nami Kim在JFSR 38.1上的文章的启发,这是该杂志的特刊,其中我们的官员和董事会成员反思了FSR的过去和变革的重要性。在本次小组讨论中,Grace Ji-Sun Kim、Vijaya Nagarajan、Rachel A. R. Bundang、Najeeba Syeed和Tamara C. Ho反思了反亚洲种族主义和亚洲在社会、学术界和宗教女权主义研究中的不可见性。我们的…
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期刊介绍: The Journal of Feminist Studies in Religion, the oldest interdisciplinary, inter-religious feminist academic journal in religious studies, is a channel for the publication of feminist scholarship in religion and a forum for discussion and dialogue among women and men of differing feminist perspectives. Active electronic and combined electronic/print subscriptions to this journal include access to the online backrun.
期刊最新文献
Gender-Based Research in Qur'anic Studies: Concluding Remarks Decolonizing the Body, Pedagogies, and Anti-Asian Hate Extra-Qurʾanic Sources and Gender-Just Hermeneutics Moving from Male-Centric Fallacies to Feminist Interpretive Authority Raising the Moral Bar: Reaching for the Beauty and Goodness of Iḥsān
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