Jews and Education in Modern Iran: The "Threat of Assimilation" and Changing Educational Landscapes

IF 0.5 0 HUMANITIES, MULTIDISCIPLINARY JEWISH SOCIAL STUDIES Pub Date : 2023-09-01 DOI:10.2979/jss.2023.a910391
Daniella Farah
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Abstract

Abstract: In the 1960s and 70s, several transnational Jewish organizations—the American Jewish Joint Distribution Committee, the Alliance Israélite Universelle, Ozar Hatorah, and the Jewish Agency—expressed dire concern over the purported assimilation of Jews into Iranian society, claiming that it stemmed from their upward mobility and increasing enrollment in non-Jewish schools. Drawing on previously untapped archival documents, printed materials, and oral histories in Persian, French, Hebrew, and English, I argue that it was mainly foreign Jews, and not Iranian Jews themselves, who feared the specter of assimilation. In fact, Iranian Jewish parents viewed their children's attendance in non-Jewish schools as integral to their economic and social prosperity in a Muslim-majority country. Ultimately, because Iranian Jews were not as preoccupied with assimilation as their non-Iranian coreligionists, I suggest that an examination of assimilation in the Iranian context can help us complicate the importance of this concept in modern Jewish historical scholarship.
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现代伊朗的犹太人和教育:“同化的威胁”和不断变化的教育景观
摘要:在20世纪60年代和70年代,几个跨国犹太组织——美国犹太人联合分配委员会、以色列普世主义联盟、Ozar Hatorah和犹太机构——对犹太人被伊朗社会同化的说法表示了严重担忧,声称这源于他们的向上流动和非犹太学校入学率的增加。根据以前未开发的档案文件、印刷材料和波斯语、法语、希伯来语和英语的口述历史,我认为主要是外国犹太人,而不是伊朗犹太人自己,害怕同化的幽灵。事实上,在这个穆斯林占多数的国家,伊朗的犹太父母把孩子在非犹太学校上学视为他们经济和社会繁荣的组成部分。最后,因为伊朗犹太人不像他们的非伊朗同教者那样专注于同化,我建议在伊朗背景下对同化的研究可以帮助我们复杂化这个概念在现代犹太历史学术中的重要性。
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来源期刊
JEWISH SOCIAL STUDIES
JEWISH SOCIAL STUDIES HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.50
自引率
0.00%
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0
期刊介绍: Jewish Social Studies recognizes the increasingly fluid methodological and disciplinary boundaries within the humanities and is particularly interested both in exploring different approaches to Jewish history and in critical inquiry into the concepts and theoretical stances that underpin its problematics. It publishes specific case studies, engages in theoretical discussion, and advances the understanding of Jewish life as well as the multifaceted narratives that constitute its historiography.
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