Toward a Feminist Fourth Cinema: Waru (2017)

IF 0.1 3区 艺术学 0 FILM, RADIO, TELEVISION CAMERA OBSCURA Pub Date : 2023-09-01 DOI:10.1215/02705346-10654899
Leah Vonderheide
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Abstract

Abstract This essay offers an analysis of Waru, an omnibus film written and directed by a sisterhood of nine Māori women, which illuminates a philosophy of Māori women's filmmaking and indicates new possibilities for a global Indigenous cinema. In the two decades since Māori filmmaker Barry Barclay declared the existence of a “fourth cinema,” the cinema of Indigenous peoples, the number of dramatic feature films by Indigenous directors around the globe has grown significantly, with particular attention garnered by the success of Māori filmmaker Taika Waititi. Yet, while it would be tempting to declare that Barclay's onetime ideal of a flourishing Indigenous cinema “outside the national orthodoxy” has been achieved, Māori women continue to be marginalized in the film industry. As many critics have noted, Merata Mita's Mauri (1988) remained the only dramatic feature film to be written and directed by a Māori woman for almost thirty years. That finally changed in 2017 with Waru. Drawing from the growing body of scholarship on mana wahine, often referred to as Māori feminism, by Ngahuia Te Awekotuku, Linda Tuhiwai Smith, Aroha Yates-Smith, Naomi Simmonds, and Leonie Pihama, this essay argues that Waru's filmmakers recenter mana wahine to devise a new cinematic framework that is simultaneously Indigenous and feminist to enable Māori women to contribute not only to the fourth cinema envisioned by Barclay but also to a feminist fourth cinema grounded in values specific to Māori women.
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走向女权主义的第四部电影:Waru (2017)
摘要本文分析了由九位Māori女性姐妹编导的综合电影《Waru》,揭示了Māori女性电影制作的一种哲学,并为全球本土电影提供了新的可能性。自Māori电影制作人巴里·巴克利(Barry Barclay)宣布“第四部电影”——土著人民的电影——的存在以来的二十年里,全球土著导演制作的剧情片数量显著增加,尤其是Māori电影制作人塔伊卡·怀蒂蒂(Taika Waititi)的成功引起了人们的关注。然而,虽然很容易宣称巴克莱曾经的“在国家正统之外”蓬勃发展的本土电影的理想已经实现,Māori女性继续在电影工业中被边缘化。正如许多评论家所指出的那样,近三十年来,梅拉塔·米塔的《毛里》(1988)一直是唯一一部由Māori女性编剧和导演的剧情片。这种情况最终在2017年因Waru而改变。纳瓦伊娅·特·阿韦科图库、琳达·图希瓦伊·史密斯、阿罗哈·耶茨-史密斯、娜奥米·西蒙兹和莱奥妮·皮哈马等人对女性主义的研究越来越多,这些研究通常被称为Māori女权主义,本文认为,Waru的电影人重新审视了mana wahine,以设计一种同时具有土著和女权主义的新电影框架,使Māori女性不仅能够为巴克莱所设想的第四部电影做出贡献,而且能够为建立在Māori女性特定价值观基础上的女权主义第四部电影做出贡献。
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来源期刊
CAMERA OBSCURA
CAMERA OBSCURA FILM, RADIO, TELEVISION-
CiteScore
0.30
自引率
0.00%
发文量
12
期刊介绍: Since its inception, Camera Obscura has devoted itself to providing innovative feminist perspectives on film, television, and visual media. It consistently combines excellence in scholarship with imaginative presentation and a willingness to lead media studies in new directions. The journal has developed a reputation for introducing emerging writers into the field. Its debates, essays, interviews, and summary pieces encompass a spectrum of media practices, including avant-garde, alternative, fringe, international, and mainstream. Camera Obscura continues to redefine its original statement of purpose. While remaining faithful to its feminist focus, the journal also explores feminist work in relation to race studies, postcolonial studies, and queer studies.
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