“The Clash of Theoretizations”: the Case of the Ottoman Empire in the XVIIIth century

A. Chalyi
{"title":"“The Clash of Theoretizations”: the Case of the Ottoman Empire in the XVIIIth century","authors":"A. Chalyi","doi":"10.46869/2707-6776-2023-22-4","DOIUrl":null,"url":null,"abstract":"Article deals with some common theoretical questions and theories regarding the Ottoman Empire as an interesting matter to prove them right or wrong, and how they work on particular historical material. For such reasons several key theories will be used: modernization theory, world-system analysis, divergence theory, historical sociology, class struggle theory, another point of view is Ray Dalio’s concept of “big curve” and economic cycles theory, depicted in Clement Juglar, Tugan-Baranovsky and Nikolai Kondratiev works along with Oded Lagor’s theory of unified growth. Author tries to imply how these theories explain or could explain the magistral way of development in the XVIII century and how Ottoman history is comparable to other states. Main results are next: from modernization theory prospects Ottomans faced couple short periods of what we can call modernization (improvement or reestablishing institutions and the way they perform their strict duties) during the “Tulip Era” (1703-1730), during major confrontations with European powers (1750-1770) and by the beginning or reign of Selim III from 1789. All those endeavors were different in spheres. lasting and methods, but pursuing one goal – to emulate European experience using Islamic and strictly Ottoman background – creating a well-organized state, able to withstand Europe. Due to world-system analysis in the XVIII century Ottoman Empire inadvertently lost its superpower status, diminishing to regional power. Also, they shifted from semi-periphery to periphery, a process which has been proceeding for all of the XVIII century and ended in 1839. From a sociological point of view, Ottoman society began to polarize – both in territorial and functional ways. Territorial – local elites began to grow in wealth and question central government power, creating local myths, dealing with non-Muslim and tribal minorities. Functional – due to absence of large-scale industrial manufacturing and consequently absence of middle class in European view, Ottoman trading elites profited as mediators for Europeans and consequently didn’t grow as “Third power” to provide pressure on their government. Ray Dalio’s “big curve” concept was chosen due to its nearly absence in current research, and it is shown that it is too abstract and uses non-qualified criteria to make any probable conclusion, whether state is fine or on the verge of collapse. Economic activity cycles concept shows that Ottomans situated in the wholesale trend of the XVIII century – diminishing prices for grain and rising activity in the credit sphere.","PeriodicalId":490047,"journal":{"name":"Problemi vsesvìtnʹoï ìstorìï","volume":"54 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-10-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Problemi vsesvìtnʹoï ìstorìï","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.46869/2707-6776-2023-22-4","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

Article deals with some common theoretical questions and theories regarding the Ottoman Empire as an interesting matter to prove them right or wrong, and how they work on particular historical material. For such reasons several key theories will be used: modernization theory, world-system analysis, divergence theory, historical sociology, class struggle theory, another point of view is Ray Dalio’s concept of “big curve” and economic cycles theory, depicted in Clement Juglar, Tugan-Baranovsky and Nikolai Kondratiev works along with Oded Lagor’s theory of unified growth. Author tries to imply how these theories explain or could explain the magistral way of development in the XVIII century and how Ottoman history is comparable to other states. Main results are next: from modernization theory prospects Ottomans faced couple short periods of what we can call modernization (improvement or reestablishing institutions and the way they perform their strict duties) during the “Tulip Era” (1703-1730), during major confrontations with European powers (1750-1770) and by the beginning or reign of Selim III from 1789. All those endeavors were different in spheres. lasting and methods, but pursuing one goal – to emulate European experience using Islamic and strictly Ottoman background – creating a well-organized state, able to withstand Europe. Due to world-system analysis in the XVIII century Ottoman Empire inadvertently lost its superpower status, diminishing to regional power. Also, they shifted from semi-periphery to periphery, a process which has been proceeding for all of the XVIII century and ended in 1839. From a sociological point of view, Ottoman society began to polarize – both in territorial and functional ways. Territorial – local elites began to grow in wealth and question central government power, creating local myths, dealing with non-Muslim and tribal minorities. Functional – due to absence of large-scale industrial manufacturing and consequently absence of middle class in European view, Ottoman trading elites profited as mediators for Europeans and consequently didn’t grow as “Third power” to provide pressure on their government. Ray Dalio’s “big curve” concept was chosen due to its nearly absence in current research, and it is shown that it is too abstract and uses non-qualified criteria to make any probable conclusion, whether state is fine or on the verge of collapse. Economic activity cycles concept shows that Ottomans situated in the wholesale trend of the XVIII century – diminishing prices for grain and rising activity in the credit sphere.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
“理论化的冲突”:18世纪奥斯曼帝国的案例
本文讨论了一些关于奥斯曼帝国的常见理论问题和理论,以证明它们是对的还是错的,以及它们如何在特定的历史材料上起作用。出于这些原因,几个关键理论将被使用:现代化理论,世界体系分析,分歧理论,历史社会学,阶级斗争理论,另一个观点是雷·达利奥的“大曲线”概念和经济周期理论,克莱门特·朱格拉尔,图甘-巴拉诺夫斯基和尼古拉·康德拉季耶夫的作品与奥德·拉戈尔的统一增长理论一起描述。作者试图暗示这些理论如何解释或可能解释十八世纪的地方发展方式,以及奥斯曼帝国的历史如何与其他国家相比较。主要结果如下:从现代化理论的前景来看,奥斯曼帝国在“郁金香时代”(1703-1730)、与欧洲列强的主要对抗(1750-1770)和1789年开始的塞利姆三世统治时期,经历了几次我们可以称之为现代化的短暂时期(改善或重建机构以及他们履行严格职责的方式)。所有这些努力都是在不同的领域。但追求一个目标——利用伊斯兰教和严格的奥斯曼背景来模仿欧洲的经验——建立一个组织良好的国家,能够抵御欧洲。由于18世纪的世界体系分析,奥斯曼帝国无意中失去了超级大国的地位,逐渐沦为地区大国。同时,他们也从半边缘国家转向边缘国家,这个过程贯穿了整个十八世纪,直到1839年才结束。从社会学的角度来看,奥斯曼社会开始在领土和功能方面两极分化。领土-地方精英开始增长财富,质疑中央政府的权力,创造地方神话,处理非穆斯林和部落少数民族。功能性-由于缺乏大规模的工业制造业,因此在欧洲人看来没有中产阶级,奥斯曼帝国的贸易精英作为欧洲人的调解人获利,因此没有成长为“第三势力”来向他们的政府施压。之所以选择Ray Dalio的“大曲线”概念,是因为它在目前的研究中几乎没有出现,而且它过于抽象,使用了不合格的标准来得出任何可能的结论,无论是状态良好还是处于崩溃边缘。经济活动周期概念表明,奥斯曼人处于18世纪的批发趋势——粮食价格下降,信贷领域活动增加。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
自引率
0.00%
发文量
0
期刊最新文献
Французька революція кінця XVIII століття в історіографії останньої третини XIX – початку XXI ст. Ліванська республіка у 2005-2023 рр.: здобутки Кедрової революції та спадщина сирійської окупації (частина ІІ) Історія виникнення і сучасний стан грузино-абхазького конфлікту Індивід і соціум в контексті «колективної пам’яті» Моріса Гальбвакса “The Clash of Theoretizations”: the Case of the Ottoman Empire in the XVIIIth century
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1