Otto Neurath's Distorted Reception of Weber's Protestant Ethic and the Spirit of Capitalism

Ulrich Arnswald
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Abstract

Abstract: Otto Neurath probably never read Max Weber's The Protestant Ethic and the Spirit of Capitalism , but only perceived it through J.B. Kraus's book Scholasticism, Puritanism, and Capitalism . For Kraus, as a Jesuit, it was important to take a clear position in the conflict between Protestants and Catholics. The goal of his argument was to downplay and limit the importance of Protestantism to modern capitalism. He therefore hardly addresses Weber's particular argumentation. Neurath, in turn, presumably relied on Kraus in order to call upon a Jesuit as a key witness for Marxism. This as well as Neurath's well-known tendency for polemics made him follow Kraus, who with his criticism of Weber by means of Marx wanted to establish, as Neurath called it, a 'Marxism of a Jesuit' as a third way. Kraus's criticism triggered Neurath's misconception that Weber's writing should be understood as an anti-thesis to Marx. Surprisingly, he never realized how closely Weber's approach in the empirically based study corresponded with his own methodological approach of an empirical sociology.
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奥托·纽赖特对韦伯新教伦理与资本主义精神的曲解
摘要:奥托·纽赖特可能从未读过马克斯·韦伯的《新教伦理与资本主义精神》,只是通过J.B.克劳斯的《经院哲学、清教主义与资本主义》才认识到这一点。对于克劳斯来说,作为一名耶稣会士,在新教徒和天主教徒之间的冲突中采取明确的立场是很重要的。他的论点的目的是淡化和限制新教对现代资本主义的重要性。因此,他几乎没有提到韦伯的具体论点。反过来,纽拉特大概是依靠克劳斯来召唤耶稣会士作为马克思主义的关键证人。这一点,以及纽赖特众所周知的论战倾向,使他追随克劳斯,克劳斯通过马克思对韦伯的批评,想要建立,正如纽赖特所说的,“耶稣会的马克思主义”,作为第三条道路。克劳斯的批评引发了纽赖特的误解,即韦伯的著作应该被理解为马克思的反命题。令人惊讶的是,他从未意识到韦伯在实证基础研究中的方法与他自己的实证社会学方法论方法是多么紧密地一致。
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Narratives of Disenchantment and Secularization: Critiquing Max Weber's Idea of Modernity ed. by Robert A Yelle and Lorenz Trein (review) List of Contributors Otto Neurath's Distorted Reception of Weber's Protestant Ethic and the Spirit of Capitalism Methodology from the Standpoint of Experience: A Comparison of Max Weber, Heinrich Rickert and John Stuart Mill Planned Introduction to the Abriß der universalen Sozial- und Wirtschaftsgeschichte Mit- und Nachschriften 1919–1920 in the Max Weber Gesamtausgabe (Sections 1-6)
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