Islamic legal culture in Uzbekistan

Rustamjon Urinboyev
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Abstract

There was a widespread euphoria in the 1990s that introducing Western-style legal institutions and traditions would play a pivotal role in promoting the rule of law and democratization in post-Soviet societies. Like other post-Soviet states, Uzbekistan has become a ‘laboratory’ for testing various global (Western) good governance and rule of law initiatives. As a result of these interventions, Uzbekistan’s legal system represents a peculiar blend of Western and Soviet legal cultures: Western” from the “law in books” perspective (when we analyze its written laws and regulations) and “Soviet” from the “law in action” perspective (when observing how laws are applied and enacted by state institutions and officials). However, one dormant but highly salient legal order overlooked in the literature on Uzbekistan is the legacy of Islamic legal culture. With this in mind, this article explores the legacy and context of Islamic legal culture in Uzbekistan. I argue that the more the focus moves from state-centered understandings of law to ethnographic analyses of everyday life and micro-level social processes and structures, the more it becomes discernible that Islam serves as a legal order in Uzbekistan. These processes will be explored through the ethnographic study of mahallas (neighborhood communities) in Ferghana, Uzbekistan.
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乌兹别克斯坦的伊斯兰法律文化
上世纪90年代,人们普遍欢欣鼓舞地认为,引进西方式的法律制度和传统,将在促进后苏联社会的法治和民主化方面发挥关键作用。像其他后苏联国家一样,乌兹别克斯坦已经成为测试各种全球(西方)良好治理和法治倡议的“实验室”。由于这些干预,乌兹别克斯坦的法律体系代表了西方和苏联法律文化的独特融合:“西方”是从“书本上的法律”的角度来看(当我们分析其成文法律和法规时),“苏联”是从“法律在行动”的角度来看(当观察法律如何被国家机构和官员应用和颁布时)。然而,关于乌兹别克斯坦的文献中忽视了一个休眠但非常突出的法律秩序,那就是伊斯兰法律文化的遗产。考虑到这一点,本文探讨了乌兹别克斯坦伊斯兰法律文化的遗产和背景。我认为,焦点越从以国家为中心的对法律的理解转移到日常生活和微观层面的社会过程和结构的民族志分析,伊斯兰教在乌兹别克斯坦作为一种法律秩序的作用就越明显。这些过程将通过乌兹别克斯坦费尔干纳马哈拉斯(邻里社区)的民族志研究进行探索。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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