A Study on Byeonggye Yun Bong-Gu’s Life, and His Political and Ideological Role

Jonghyun Na
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Abstract

Yun Bong-gu was a descendant of a family associated with the Seoin Noron faction, and this trait was distinctly evident in his personal life and relationships. He received his education under Kwon Sang-ha, a former disciple of Song Si-yeol. In the early 18th century, the discourse surrounding Human Nature was initiated by Kwon Sang-ha’s disciples, marking the inception of the first segment of the Horak debate. Yun exhibited the tenets of Horon ideology, which accentuated the impact of one's temperament. This ideological stance laid the groundwork for Yun to emerge as a prominent figure during the latter half of the Horak debate, characterized by intellectual clashes with the Rakron faction. Yun Bong-gu inherited his political position from his predecessor. As his mentor Kwon Sang-ha was a notable representative of the Noron faction, Yun assumed the mantle of the Seoin Noron early in his life. Throughout King Yeongjo's reign, Yun served as a Sallim, representing the Noron Junron. He staunchly adhered to an unwavering stance, advocating for Noron's Sinim Uili principles, which eventually precipitated a profound confrontation with King Yeongjo. Yun's engagements mirrored the prevailing tendencies within the Horon Sanrim, a component of the Noron Junron faction, during the complex political landscape of the Tangpyeong era.
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论秉溪尹奉九的生平及其政治思想作用
尹奉九出身于西隐罗龙家族,这一点在他的个人生活和人际关系中表现得非常明显。他师从宋时烈的弟子权相夏。18世纪初,围绕人性的论述由权相夏的弟子发起,标志着第一阶段的法乐争论的开始。Yun展现了和伦思想的原则,这强调了一个人的气质的影响。这一思想立场为尹在以与Rakron派系的思想冲突为特征的浩乐之争的后半段成为杰出人物奠定了基础。尹奉九继承了前任长官的政治地位。因为他的导师权相夏是罗龙派的代表人物,所以他从小就继承了西仁罗龙派的衣帽。在英祖统治期间,尹代表壬戎君伦担任了沙林。他坚定不移地主张壬隆的“新义理”原则,最终与英祖发生了深刻的冲突。尹长官的活动反映了唐平时期复杂的政治环境中,和龙三连(和龙三连系)内部的趋势。
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