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A Study on Byeonggye Yun Bong-Gu’s Life, and His Political and Ideological Role 论秉溪尹奉九的生平及其政治思想作用
Pub Date : 2023-08-31 DOI: 10.18347/hufshis.2023.87.3
Jonghyun Na
Yun Bong-gu was a descendant of a family associated with the Seoin Noron faction, and this trait was distinctly evident in his personal life and relationships. He received his education under Kwon Sang-ha, a former disciple of Song Si-yeol. In the early 18th century, the discourse surrounding Human Nature was initiated by Kwon Sang-ha’s disciples, marking the inception of the first segment of the Horak debate. Yun exhibited the tenets of Horon ideology, which accentuated the impact of one's temperament. This ideological stance laid the groundwork for Yun to emerge as a prominent figure during the latter half of the Horak debate, characterized by intellectual clashes with the Rakron faction. Yun Bong-gu inherited his political position from his predecessor. As his mentor Kwon Sang-ha was a notable representative of the Noron faction, Yun assumed the mantle of the Seoin Noron early in his life. Throughout King Yeongjo's reign, Yun served as a Sallim, representing the Noron Junron. He staunchly adhered to an unwavering stance, advocating for Noron's Sinim Uili principles, which eventually precipitated a profound confrontation with King Yeongjo. Yun's engagements mirrored the prevailing tendencies within the Horon Sanrim, a component of the Noron Junron faction, during the complex political landscape of the Tangpyeong era.
尹奉九出身于西隐罗龙家族,这一点在他的个人生活和人际关系中表现得非常明显。他师从宋时烈的弟子权相夏。18世纪初,围绕人性的论述由权相夏的弟子发起,标志着第一阶段的法乐争论的开始。Yun展现了和伦思想的原则,这强调了一个人的气质的影响。这一思想立场为尹在以与Rakron派系的思想冲突为特征的浩乐之争的后半段成为杰出人物奠定了基础。尹奉九继承了前任长官的政治地位。因为他的导师权相夏是罗龙派的代表人物,所以他从小就继承了西仁罗龙派的衣帽。在英祖统治期间,尹代表壬戎君伦担任了沙林。他坚定不移地主张壬隆的“新义理”原则,最终与英祖发生了深刻的冲突。尹长官的活动反映了唐平时期复杂的政治环境中,和龙三连(和龙三连系)内部的趋势。
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引用次数: 0
Inquiry of the League of Nations into Traffic in Asian Women and Colonial Joseon: The Response by the Japanese Government and Colony Invisibilization 国际联盟对贩卖亚洲妇女和殖民地朝鲜的调查:日本政府的回应和殖民地的隐形化
Pub Date : 2023-08-31 DOI: 10.18347/hufshis.2023.87.35
Jung Ae Park
The first objective of this paper is to examine the roles played by the Government-General of Joseon, one of the colonial powers, in the process of the Japanese government’s response to the League of Nations’ Commission of Inquiry into Traffic in Women and Children in the East. On the one hand, the modern state-regulated prostitution system in Japan shows different aspects depending on the time, region, and political characteristics of the region within the sphere of influence called ‘the Empire,’ but existing studies have a tendency to neglect this fact. This negligence intersects with the methods of history denialists who deny the damages caused by ‘state-regulated prostitution’ and ‘comfort women.’ Substantial truths can be concealed amid the ‘authorized ignorance and strategic disregard’ of historical facts. The second objective of this paper is to reveal that such an attitude, which causes difficulty in discussing the historical character of the state-regulated prostitution system and the ‘comfort women’ system of the Japanese army, is shown by the inquiry of Japan by the League of Nations’ Commission and the response of the Japanese government. In other words, it is a contemplation on how the Commission of Inquiry, the Japanese government, and the Government-General of Joseon invisibilized the colonial state-regulated prostitution system, which was strongly associated with human trafficking even compared with Japan. This paper aims to disclose the fact that while Japan struggled to gain recognition in the international society as a late-starting imperialist nation, it steered away from the human trafficking problem of Japanese colonies from an imperialist point of view.
本文的第一个目的是考察殖民列强之一的朝鲜总督府在日本政府回应国际联盟“东方贩卖妇女儿童调查委员会”的过程中所起的作用。一方面,日本现代国家管制的卖淫制度根据被称为“帝国”的势力范围内的地区的时间、地区和政治特征表现出不同的一面,但现有的研究有忽视这一事实的倾向。这种疏忽与否认“国家管制的卖淫”和“慰安妇”造成的损害的历史否认论者的方法相交叉。在对历史事实的“被授权的无知和战略性无视”中,实质性的真相可以被隐藏起来。本文的第二个目的是揭示这种态度在国际联盟委员会对日本的调查和日本政府的回应中表现出来,这种态度给讨论国家管制的卖淫制度和日军“慰安妇”制度的历史性质带来了困难。也就是说,与日本相比,日本政府和朝鲜总督府是如何掩盖了与人口贩卖密切相关的殖民时期国家管制的卖淫制度的,这是一种思考。这篇文章的目的是揭露日本作为帝国主义后发国家在国际社会上努力获得认可的同时,从帝国主义的角度回避日本殖民地人口贩卖问题的事实。
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引用次数: 0
Devshirme Sistem and Enderûn Mektebi in the Ottoman Empire 奥斯曼帝国的Devshirme制度与ender<s:1> n Mektebi
Pub Date : 2023-08-31 DOI: 10.18347/hufshis.2023.87.113
Younghee Lee
There is a need to understand the Devshirme system in order to understand the early development of the Ottoman Empire. The present study first examined the Pencik system before the Devshirme system, which later came into effect during the reign of Mehmed I to supplement the Penjik system. The research was conducted based on the Devshirme law and several historical materials. Mehmed II organized Enderûn Mektebi to educate Devshime children, providing systematic education. The study examined some of Enderûn Mektebi including Hazırlık Saray, Büyük, Küçük Oda, Seferli Koğuşu, Kiler Koğuşu, Hazine Oda, and Has Oda. The Ottoman Empire cultivated elite government officials and soldiers through the Devshirme system. Some have negative opinions about the Devshirme system, arguing that the draft targeted non-Turk, Christian families and forced them to believe Islamism. The study looked into the legal issues of Devshirme system in relation to their arguments. The Ottoman Empire accepted non-Turk, Christians living in its territory as its members through the Devshirme system, creating a single identity of “Ottoman people” for them. In addition, the empire made use of Devshirme-turned government officials to organize padişah and bring up loyal government officials and soldiers, building a centralized state around padişah. These findings put an emphasis on the Devshirme sistemi to understand the history of Ottoman Empire.
为了了解奥斯曼帝国的早期发展,有必要了解Devshirme系统。本研究首先考察了在Devshirme制度之前的Penjik制度,Devshirme制度后来在穆罕默德一世统治期间生效,以补充Penjik制度。研究的依据是《降世律》和一些史料。穆罕默德二世组织ender n Mektebi教育devshim儿童,提供系统的教育。该研究检查了endern Mektebi的一些地区,包括Hazırlık Saray, b y k, k k Oda, Seferli Koğuşu, Kiler Koğuşu, Hazine Oda和Has Oda。奥斯曼帝国通过Devshirme系统培养精英政府官员和士兵。一些人对Devshirme制度持负面看法,认为该草案针对非土耳其人,基督教家庭,迫使他们相信伊斯兰教。本研究结合他们的论点,探讨了Devshirme制度的法律问题。奥斯曼帝国通过Devshirme系统接受了居住在其领土上的非土耳其基督徒作为其成员,为他们创造了“奥斯曼人”的单一身份。此外,帝国还利用devshirm出身的政府官员组织padi,培养忠诚的政府官员和士兵,以padi为中心建立了一个中央集权的国家。这些发现强调了Devshirme体系对理解奥斯曼帝国历史的重要性。
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引用次数: 0
The Role of Paul in the Mission to Gentiles of Early Christianity 保罗在早期基督教外邦传福音中的角色
Pub Date : 2023-08-31 DOI: 10.18347/hufshis.2023.87.141
Gi Moon Jung
I tried to investigate to what extent Paul contributed to the gentile mission of early Christianity in this paper. The gentile mission didn't originate with Paul. Judaism, the mother religion of Christianity encouraged Jews to propagate Judaism to the gentiles in some degrees. It is unclear how the ‘law free mission’ that did not enforce the law on gentiles began. A few Jewish leaders explored the possibility, but Jewish leaders generally opposed it. The Acts of the Apostles vaguely described this. Philip's mission to the Ethiopian eunuch and Peter's mission to Cornelius may have led to the beginning of the mission free from law very early. However, considering that it was a question of whether to force circumcision on gentiles during the Apostolic Conference, it is not clear whether a mission without law was settled before the Apostolic Conference. Nevertheless the common saying that Paul is the founder of Christianity is true in some sense. He made the principle, “There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus”, as the first rule of his churches. He tried to abolish the discrimination of nations, classes, genders. Therefore his churches were new creations in the ancient world.
在这篇论文中,我试图调查保罗对早期基督教的外邦使命做出了多大的贡献。外邦人的宣教不是由保罗发起的。犹太教,基督教的母教,在某种程度上鼓励犹太人向外邦人传播犹太教。没有对外邦人执行法律的“法律自由使命”是如何开始的尚不清楚。一些犹太领袖探索了这种可能性,但犹太领袖普遍反对。使徒行传模糊地描述了这一点。腓力对埃塞俄比亚太监的宣教和彼得对哥尼流的宣教可能很早就导致了脱离律法的宣教的开始。然而,考虑到这是一个是否在使徒会议期间强迫外邦人割礼的问题,不清楚在使徒会议之前是否解决了没有法律的使命。 然而,保罗是基督教创始人的说法在某种意义上是正确的。他立定原则,说:“不分犹太人,希腊人,自主的,为奴的,男,女,因为你们在基督耶稣里都成为一了。”他试图废除对民族、阶级和性别的歧视。因此,他的教会是古代世界的新创造。
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引用次数: 0
The Past and Present of Research on Pyongyang: the Trend of Research on Pyongyang and Suggestions 平壤研究的过去与现在:平壤研究的趋势与建议
Pub Date : 2023-08-31 DOI: 10.18347/hufshis.2023.87.63
Tae Yoon Kim
As much as Seoul in South Korea, Pyongyang is exposed to many media outlets as the capital of North Korea, and people seem to have clearly different interest in Pyongyang from other cities in North Korea. Then, it arouses our curiosity regarding when researchers started getting interested in Pyongyang and how it was manifested and expanded. To satisfy such curiosity, this study aimed to comprehend and review all the previous studies on Pyongyang, which had been conducted in South Korea since the 1970s, and analyze their characteristics. In particular, by comprehending and investigating all the Pyongyang-related theses, domestic general academic journal articles and domestic professional academic journals, books and reports, published from the 1970s to 2022, this study intended to examine the trend of research on Pyongyang by topic, period and research subject. Research on Pyongyang was originally conducted as part of the research on cities in North Korea, but it constantly changed in quantity, depending on the political circumstances of South Korea and North Korea. After 2018, however, there appeared a new trend of analyzing Pyongyang from a perspective of area studies. Especially, after Kim Jong-un took power, the emphasis on ‘urban culture’ began to appear on a large scale in North Korean public discourses. At the same time, South Korean researchers showed more academic interest in North Korean urban society, culture and discourses and started conducting more analyses related to the field, and qualitative research improvements are still being made in this field through interdisciplinary research between different academic fields. For North Korean studies, it is quite restrictive to access related data and even impossible to go on an on-site survey despite the nature of urban studies. Therefore, any research in this field should be conducted with such limitations. Thanks to many researchers’ interest shown and research achievements made so far, researchers are more likely to define how the current Pyongyang has been made and even its physical landscape. It is anticipated that there will be more researchers showing constant interest in this field for an active expansion of research on Pyongyang.
平壤和韩国的首尔一样,都是朝鲜的首都,人们对平壤的兴趣似乎与朝鲜其他城市明显不同。那么,研究者们从什么时候开始对平壤感兴趣,平壤是如何表现和扩大的,这不禁令人好奇。为了满足这种好奇心,本研究旨在理解和回顾20世纪70年代以来在韩国进行的所有关于平壤的研究,并分析其特点。本研究通过对20世纪70年代至2022年期间发表的所有与平壤有关的论文、国内一般学术期刊文章和国内专业学术期刊、书籍和报告的理解和调查,旨在通过主题、时期和研究主题来考察平壤研究的趋势。对平壤的调查最初是作为对北韩城市调查的一部分进行的,但根据南北韩的政治环境,数量不断变化。但2018年以后,出现了从地区研究的角度分析平壤的新趋势。特别是在金正恩掌权后,对“城市文化”的强调开始大规模出现在朝鲜的公共话语中。与此同时,韩国研究者对朝鲜的城市社会、文化和话语表现出更多的学术兴趣,并开始进行更多与该领域相关的分析,并且通过不同学术领域之间的跨学科研究,该领域的定性研究仍在不断改进。 对于朝鲜研究来说,尽管是城市研究的性质,但获取相关数据的限制很大,甚至不可能进行现场调查。因此,这一领域的任何研究都应该有这样的局限性。由于许多研究者表现出的兴趣和迄今为止取得的研究成果,研究者们更有可能定义现在的平壤是如何形成的,甚至是它的物理景观。预计今后会有更多的研究人员对这一领域表现出持续的兴趣,从而积极扩大对平壤的研究。
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引用次数: 0
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Yeogsa munhwa yeon'gu
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