From Memling to Rubens: The Golden Age of Flanders by Katharina Van Cauteren et al (review)

IF 0.1 4区 文学 N/A LITERATURE, ROMANCE FRENCH REVIEW Pub Date : 2023-10-01 DOI:10.1353/tfr.2023.a911385
James P. Gilroy
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Abstract

Reviewed by: From Memling to Rubens: The Golden Age of Flanders by Katharina Van Cauteren et al James P. Gilroy Van Cauteren, Katharina, et al. From Memling to Rubens: The Golden Age of Flanders. Hannibal, 2021. ISBN 978 94 6388 744 1. Pp. 432. This richly illustrated book is the catalogue of an exhibit held at the Denver Art Museum, from October 2022 to January 2023, titled “Saints, Sinners, Lovers, and Fools: 300 Years of Flemish Masterworks.” Over a hundred paintings created in the French and Flemish-speaking Southern Netherlands from the fifteenth to the seventeenth centuries were displayed and are reproduced in the catalogue. The volume is divided into two parts. The first half is an insightful, somewhat irreverent, narrative by Katharina Van Cauteren from the Phoebus Foundation in Antwerp, whose collection provided most of the paintings on display. With works of art from the exhibit as examples, she traces the social and religious evolution of the cities of Flanders and Brabant from the late Middle Ages through the Renaissance to the Baroque era. The Southern Netherlands were a part of the French sphere of influence since they were ruled for over a century by the Dukes of Burgundy, cousins of the Kings of France. The Dukes sought to recreate the Carolingian “middle empire” of Lothair (22). Tournai-born painter Rogier Van der Wyden, “the court painter of the dukes of Burgundy in Brussels” influenced several later artists, like the Master of the Prado Adoration (232) and Hugo Van der Goes by his “emotionally charged” inspiration (238). A later artist, Joos Van Cleve, was engaged by King Francis Ist to do a series of portraits of the French royal family (282). Medieval works were of a highly religious import. The Church inspired a fear of hell among the people, who were urged to follow a righteous path in this life to be deemed worthy of entrance into heaven after death. Painters were inspired by the teachings of Saint Francis of Assisi who preached a more human image of God. The maternal love of Mary for her Son and the sufferings of Jesus on the Cross became more intensely felt by artists and their public. The “Modern Devotion” that developed in Flanders in the fifteenth century beheld manifestations of the divine presence in every aspect of nature and humanity. A growing middle class in commercial centers like Antwerp at first sought to emulate but later came to challenge the nobility and clergy who had dominated society up until then. There was a growing secularization as the desire for worldly affluence and prestige became a stronger motivation than fears about the afterlife. The second half of the catalogue is devoted to analyses of the individual works in the exhibit by six art experts. They trace noteworthy artistic trends. Just as Flemish painters had influenced Italian artists in the fifteenth century by their depiction of minute details and the technique of oil on canvas, later Northern masters like Rubens traveled to Italy and came under the influence of Titian and Caravaggio among others. The former’s dynamic use of color and the latter’s realism and chiaroscuro were an inspiration to several Flemish painters, like Rubens’s disciples, Van Dyck and Jordaens. [End Page 229] James P. Gilroy University of Denver (CO) Copyright © 2023 American Association of Teachers of French
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从梅姆林到鲁本斯:佛兰德斯的黄金时代(Katharina Van Cauteren等人著)
《从梅姆林到鲁本斯:佛兰德斯的黄金时代》作者:卡塔琳娜·范·考特伦从梅姆林到鲁本斯:佛兰德斯的黄金时代。汉尼拔,2021年。Isbn 978 94 6388 744432页。这本插图丰富的书是丹佛艺术博物馆从2022年10月到2023年1月举办的展览的目录,题为“圣徒、罪人、情人和傻瓜:佛兰德大师作品300年”。从15世纪到17世纪,在法国和讲佛兰德语的荷兰南部创作的一百多幅画作被展出,并在目录中复制。全书分为两部分。展览的前半部分是安特卫普菲比斯基金会(Phoebus Foundation)的卡塔琳娜·范·考特伦(Katharina Van Cauteren)深刻而有些不敬的叙述,展出的大部分画作都是该基金会的藏品。她以展览中的艺术作品为例,追溯了佛兰德斯和布拉班特城市从中世纪晚期到文艺复兴时期到巴洛克时代的社会和宗教演变。南荷兰是法国势力范围的一部分,因为他们被法国国王的堂兄弟勃艮第公爵统治了一个多世纪。公爵们试图重建加洛林王朝的“中央帝国”洛泰尔(22)。图尔奈出生的画家Rogier Van der Wyden,“布鲁塞尔勃艮第公爵的宫廷画家”影响了几位后来的艺术家,如普拉多崇拜大师(232)和雨果·范德戈斯(Hugo Van der Goes),他的“情感丰富”的灵感(238)。后来的艺术家朱斯·范·克利夫(Joos Van Cleve)受法国国王弗朗西斯一世(Francis Ist)的委托,为法国王室创作了一系列肖像画(282年)。中世纪的作品具有高度的宗教意义。教会激发了人们对地狱的恐惧,人们被敦促在今生遵循正义的道路,以被认为有资格在死后进入天堂。画家们受到阿西西的圣方济各的教诲的启发,他宣扬一个更人性化的上帝形象。玛利亚对她圣子的母爱和耶稣在十字架上的痛苦,在艺术家和公众中更加强烈地感受到。15世纪在佛兰德斯发展起来的“现代虔诚”在自然和人类的各个方面都看到了神的存在的表现。在安特卫普这样的商业中心,不断壮大的中产阶级起初试图效仿,但后来开始挑战在此之前统治社会的贵族和神职人员。随着对世俗财富和声望的渴望成为比对来世的恐惧更强烈的动机,世俗化日益加剧。目录的后半部分是六位艺术专家对展览中个别作品的分析。他们追踪值得注意的艺术趋势。正如佛兰德画家在15世纪对细节的描绘和画布上的油画技术影响了意大利艺术家一样,后来的北方大师,如鲁本斯,来到意大利,受到提香和卡拉瓦乔等人的影响。前者对色彩的动态运用和后者的现实主义和明暗对比启发了几位佛兰德画家,比如鲁本斯的弟子范戴克和乔丹斯。[End Page 229] James P. Gilroy丹佛大学(CO)版权©2023美国法语教师协会
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来源期刊
FRENCH REVIEW
FRENCH REVIEW LITERATURE, ROMANCE-
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期刊介绍: The French Review is the official journal of the American Association of Teachers of French and has the largest circulation of any scholarly journal of French studies in the world at about 10,300. The Review publishes articles and reviews in English and French on French and francophone literature, cinema, society and culture, linguistics, technology six times a year. The May issue is always a special issue devoted to topics like Paris, Martinique and Guadeloupe, Québec, Francophone cinema, Belgium, Francophonie in the United States, pedagogy, etc. Every issue includes a column by Colette Dio entitled “La Vie des mots,” an exploration of new developments in the French language.
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