Mistycyzm – konserwatyzm – emancypacja. Lucjan Siemieński czyta św. Teresę z Ávili

Renata Stachura-Lupa
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Abstract

The paper is devoted to the question of how Lucjan Siemieński perceived St. Teresa of Ávila, a Spanish mystic, and her works. Siemieński’s interest in mysticism developed in the 1870s, i.e., in the last stage of his life, which the poet spent in Cracow. It reflects both his fascination with the European tradition, which, as a translator, he assimilated into the Polish culture since adolescence, and the conviction (shared with conservatives from Cracow) about the important role of the Catholic Church in history. Familiarizing the Polish reader with the life and work of the Spanish saint, Siemieński emphasizes the practical and intellectual aspects of her apostolic mission. In his essay, the gender of the protagonist in no way determines her social or religious position. The critic does not address the emancipatory dimension of her activities. By presenting her image to the readers and translating her poetry into Polish, he supports the tradition of Catholic literature and Catholicism, hoping that they will contribute to the revival of the nation.
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神秘主义--保守主义--解放。Lucjan Siemieński 读《阿维拉的圣特蕾莎》有感
这篇论文专门讨论了卢詹Siemieński如何看待西班牙神秘主义者Ávila的圣特蕾莎和她的作品。Siemieński对神秘主义的兴趣是在19世纪70年代发展起来的,也就是说,在他生命的最后阶段,诗人在克拉科夫度过。这既反映了他对欧洲传统的迷恋,作为一名翻译,他从青春期开始就融入了波兰文化,也反映了他对天主教会在历史上的重要作用的信念(与克拉科夫的保守派一样)。熟悉波兰读者的生活和工作的西班牙圣人,Siemieński强调她的使徒使命的实际和知识方面。在他的文章中,主人公的性别绝不能决定她的社会或宗教地位。批评家没有提到她的活动的解放的维度。通过向读者展示她的形象,并将她的诗歌翻译成波兰语,他支持天主教文学和天主教的传统,希望他们能为民族的复兴做出贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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Nadprzyrodzoność a wyzwolenie człowieka. Wokół związków religii i emancypacji w pismach Stanisława Brzozowskiego Szczeliny dla wolnomyślnych powiewów. Polskie taktyki przekładowe dzieł Johna Williama Drapera Mistycyzm – konserwatyzm – emancypacja. Lucjan Siemieński czyta św. Teresę z Ávili Po co czytać Konopnicką? „Największym pariasem rodu ludzkiego jest kobieta chrześcijanka” (?) Kościół i religia w dyskursie emancypacyjnym
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