Aline Gaspar Pereira, Marília Lima Pimentel-Cotinguiba
{"title":"Visão solene da morte: uma análise da semântica global em epitáfios cristãos","authors":"Aline Gaspar Pereira, Marília Lima Pimentel-Cotinguiba","doi":"10.21747/21833958/red12a8","DOIUrl":null,"url":null,"abstract":"Considering Dominique Maingueneau’s (2021) concept of global semantics, this ar-ticle aims to observe the functioning of the Christian discursive formation in different discursive planes of epitaphs affiliated to such discursive formation. To do so, we adopted as corpus a sample of about 50 epitaphs collected at the Cemitério dos Inocentes, one of the oldest cemeteries in the city of Porto Velho, capital of Rondônia, state located in the Brazilian Amazon. We understand the Christian discourse as that which is essentially based on the belief that Jesus of Nazareth would be the “Christ”, the son of God prophesied in the ancient biblical scriptures, whose life and whose teachings are presented in the New Testament. We analyzed six planes of the global semantics of the statements of the sample – vocabulary, intertextuality, themes, typography, enunciative deixis and mode of enunciation. From this, it was possible to observe how a solemn vision of death, claimed by the discursive formation in question, functions in these different planes, being mainly associated with the conception of eternal life, which is central to Christianity.","PeriodicalId":41404,"journal":{"name":"Revista Espanola de Discapacidad-REDIS","volume":"29 1","pages":"0"},"PeriodicalIF":0.5000,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Revista Espanola de Discapacidad-REDIS","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.21747/21833958/red12a8","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"REHABILITATION","Score":null,"Total":0}
引用次数: 0
Abstract
Considering Dominique Maingueneau’s (2021) concept of global semantics, this ar-ticle aims to observe the functioning of the Christian discursive formation in different discursive planes of epitaphs affiliated to such discursive formation. To do so, we adopted as corpus a sample of about 50 epitaphs collected at the Cemitério dos Inocentes, one of the oldest cemeteries in the city of Porto Velho, capital of Rondônia, state located in the Brazilian Amazon. We understand the Christian discourse as that which is essentially based on the belief that Jesus of Nazareth would be the “Christ”, the son of God prophesied in the ancient biblical scriptures, whose life and whose teachings are presented in the New Testament. We analyzed six planes of the global semantics of the statements of the sample – vocabulary, intertextuality, themes, typography, enunciative deixis and mode of enunciation. From this, it was possible to observe how a solemn vision of death, claimed by the discursive formation in question, functions in these different planes, being mainly associated with the conception of eternal life, which is central to Christianity.
本文结合多米尼克·曼格诺(Dominique Maingueneau, 2021)的全球语义学概念,旨在观察基督教话语形态在与这种话语形态相关的墓志铭的不同话语平面上的功能。为此,我们选取了在巴西亚马逊河流域Rondônia州首府韦柳港最古老的墓园之一cemit dos Inocentes墓园收集的约50个墓志文样本作为语料库。我们对基督教话语的理解基本上是基于这样一种信念,即拿撒勒人耶稣将是“基督”,是古代圣经经文中预言的上帝之子,他的生平和教义在新约中有所体现。我们从词汇、互文性、主题、排版、发音指示和发音方式六个层面分析了样本语句的整体语义。由此,我们可以观察到一种庄严的死亡观是如何在这些不同的层面上发挥作用的,这种死亡观被所讨论的话语结构所宣称,主要与永生的概念联系在一起,这是基督教的核心。