“Our very prison this earth is”: the world as prison and other images common to More's Epigrams and later works

IF 0.1 N/A MEDIEVAL & RENAISSANCE STUDIES MOREANA Pub Date : 2023-12-01 DOI:10.3366/more.2023.0150
Bradley Ritter
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Abstract

More's Epigrams of 1518, usually associated with More's humanist phase, contain a number of poems designed as meditations on proper attitudes towards the goods of fortune. Special attention is given to how phrasing and argumentation used in the Epigrams reappears within a number of More's later works, including Last Things, Treatise on the Passion, and A Dialogue of Comfort against Tribulation. Both briefer and longer examples are discussed, the latter including More's more elaborate description of the world as prison (Epigram 119) and fame as an insubstantial wind (Epigram 132). Numerous parallels between the arguments of these epigrams and his later works, written for “spirituall profytt” ( The Correspondence of Sir Thomas More, ed. Elizabeth Frances Rogers [Princeton, NJ: Princeton University Press, 1947], 531), are examined, giving us insights into the writings of the humanist More. As much of his earlier English poetry, some of the More's Latin poems were written with an eye towards “the happy continuannce and graciouse encreace of vertue” ( CW 1:51/20–21)
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"地球就是我们的监狱":作为监狱的世界和莫尔《书信集》及其后期作品中常见的其他意象
莫尔1518年的《警句》,通常与莫尔的人文主义阶段联系在一起,包含了一些诗歌,旨在思考对财富的正确态度。特别关注的是《警句》中使用的措辞和论证如何在摩尔后来的一些作品中重现,包括《最后的事情》、《激情论》和《苦难安慰对话》。我们讨论了较短和较长的例子,后者包括莫尔更详细地描述世界是监狱(警句119)和名声是虚无缥缈的风(警句132)。这些警句的论点与他后来为“精神上的利益”而写的作品(《托马斯·莫尔爵士的通信》,伊丽莎白·弗朗西斯·罗杰斯主编[普林斯顿,新泽西州:普林斯顿大学出版社,1947年],531)之间的许多相似之处进行了研究,使我们对人文主义者莫尔的作品有了深入的了解。正如摩尔早期的许多英文诗歌一样,他的一些拉丁诗歌也着眼于“美德的快乐延续和优雅增长”(CW 1:51/20-21)。
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来源期刊
MOREANA
MOREANA MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.10
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0.00%
发文量
8
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