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“Our very prison this earth is”: the world as prison and other images common to More's Epigrams and later works "地球就是我们的监狱":作为监狱的世界和莫尔《书信集》及其后期作品中常见的其他意象
IF 0.2 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-12-01 DOI: 10.3366/more.2023.0150
Bradley Ritter
More's Epigrams of 1518, usually associated with More's humanist phase, contain a number of poems designed as meditations on proper attitudes towards the goods of fortune. Special attention is given to how phrasing and argumentation used in the Epigrams reappears within a number of More's later works, including Last Things, Treatise on the Passion, and A Dialogue of Comfort against Tribulation. Both briefer and longer examples are discussed, the latter including More's more elaborate description of the world as prison (Epigram 119) and fame as an insubstantial wind (Epigram 132). Numerous parallels between the arguments of these epigrams and his later works, written for “spirituall profytt” ( The Correspondence of Sir Thomas More, ed. Elizabeth Frances Rogers [Princeton, NJ: Princeton University Press, 1947], 531), are examined, giving us insights into the writings of the humanist More. As much of his earlier English poetry, some of the More's Latin poems were written with an eye towards “the happy continuannce and graciouse encreace of vertue” ( CW 1:51/20–21)
莫尔1518年的《警句》,通常与莫尔的人文主义阶段联系在一起,包含了一些诗歌,旨在思考对财富的正确态度。特别关注的是《警句》中使用的措辞和论证如何在摩尔后来的一些作品中重现,包括《最后的事情》、《激情论》和《苦难安慰对话》。我们讨论了较短和较长的例子,后者包括莫尔更详细地描述世界是监狱(警句119)和名声是虚无缥缈的风(警句132)。这些警句的论点与他后来为“精神上的利益”而写的作品(《托马斯·莫尔爵士的通信》,伊丽莎白·弗朗西斯·罗杰斯主编[普林斯顿,新泽西州:普林斯顿大学出版社,1947年],531)之间的许多相似之处进行了研究,使我们对人文主义者莫尔的作品有了深入的了解。正如摩尔早期的许多英文诗歌一样,他的一些拉丁诗歌也着眼于“美德的快乐延续和优雅增长”(CW 1:51/20-21)。
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引用次数: 0
The prison analogy in Thomas More's A Dialogue of Comfort against Tribulation 托马斯-莫尔《安慰与苦难的对话》中的监狱比喻
IF 0.2 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-12-01 DOI: 10.3366/more.2023.0151
Joshua Avery
This essay argues for a particular purpose in the section of the Dialogue during which Anthony argues to Vincent that the world is, properly understood, a prison. Anthony, in the vein of Socrates, challenges Vincent by presenting questions and arguments—sometimes even deliberately simplified arguments—that force Vincent into a deeper engagement with the relevant issues, and hence to an improved clarity. Specifically, Anthony Socratically pushes Vincent better to appreciate the enormous gulfs between human and divine perspectives on the relevant issues. By realizing the limits of his own human-centered assumptions, Vincent is able to deepen and elevate his understanding of the points at hand. It is by means of this new orientation that Vincent is able to find peace, a victory over his passions, as is implied by the Latin word for “conquer” embedded in his name.
这篇文章在《对话》中有一个特别的目的,在这个部分中,安东尼对文森特说,正确地理解,世界是一座监狱。安东尼以苏格拉底的风格,通过提出问题和论证——有时甚至是故意简化的论证——来挑战文森特,迫使文森特更深入地参与相关问题,从而提高清晰度。具体地说,安东尼的苏格拉底主义促使文森特更好地认识到在相关问题上,人与神的观点之间存在着巨大的鸿沟。通过意识到他自己以人为中心的假设的局限性,文森特能够加深和提升他对手头要点的理解。正是通过这种新的方向,文森特能够找到和平,战胜他的激情,正如他名字中的拉丁单词“征服”所暗示的那样。
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引用次数: 0
Epistolary precepts and the expressions of friendship in More’s 1535 letter to Bonvisi 莫尔 1535 年写给邦维西的信中的书信箴言和友谊表达
IF 0.2 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-12-01 DOI: 10.3366/more.2023.0152
Benjamin V. Beier
The essay examines More’s 1535 letter to Antonio Bonvisi. It compares the epistle, as a whole and in its salutation and valediction, with the humanist epistolary conventions expressed by Erasmus and discovers that More often, but not always, ignores Erasmian precepts. The essay argues that More’s rhetorical choices deepen our understanding of his enactment of friendship in the letter and of More’s self-understanding near the end of his life.
这篇文章考察了莫尔1535年写给安东尼奥·邦维斯的信。它将书信作为一个整体,在它的敬礼和告别中,与伊拉斯谟表达的人文主义书信惯例进行了比较,发现更多时候,但并非总是,忽略了伊拉斯谟的戒律。本文认为莫尔的修辞选择加深了我们对他在信中所塑造的友谊的理解,以及他在生命末期的自我理解。
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引用次数: 0
The medicinal metra of Boethius’ Consolatio remade by More in manipulation of Menippean elements in the Dialogue of Comfort 莫尔在《安慰的对话》中利用梅尼佩元素重塑了波爱修斯《安慰》中的医学元典
IF 0.2 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-12-01 DOI: 10.3366/more.2023.0149
Barbara H. Wyman
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引用次数: 0
“Good Christian readers” and Thomas More's A Treatise upon the Passion "良好的基督徒读者 "和托马斯-莫尔的《受难论
IF 0.2 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-12-01 DOI: 10.3366/more.2023.0153
Stephen W. Smith
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引用次数: 0
Drawing near to God: Lady Philosophy as physician in the Consolation 走近上帝安慰》中作为医生的哲学女士
IF 0.2 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-12-01 DOI: 10.3366/more.2023.0148
Andrew T. Seeley
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引用次数: 0
Kent Cartwright, Shakespeare and the Comedy of Enchantment 卡特赖特、莎士比亚与魔幻喜剧
IF 0.2 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-06-01 DOI: 10.3366/more.2023.0142
Scott F. Crider
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引用次数: 0
Concepción Cabrillana, Tomás Moro: Diálogos de Luciano. Introducción, traducción del original latino y notas concepcion Cabrillana, tomas Moro:卢西亚诺的对话。介绍,翻译的拉丁原文和注释
IF 0.2 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-06-01 DOI: 10.3366/more.2023.0144
Frank Mitjans
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引用次数: 0
The presumption of innocence in the early writings of St. Thomas More 圣托马斯·莫尔早期著作中的无罪推定
IF 0.2 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-06-01 DOI: 10.3366/more.2023.0140
D. Duncan, Daniel J. Tocci
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引用次数: 0
Travis DeCook, The Origins of the Bible and Early Modern Political Thought: Revelation and the Boundaries of Scripture 《圣经的起源与早期现代政治思想:启示与圣经的界限》,特拉维斯·德库克著
IF 0.2 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-06-01 DOI: 10.3366/more.2023.0143
Michael A. Dauphinais
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引用次数: 0
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