A critical assessment of Bruce L. McCormack's christological proposal

IF 0.2 4区 哲学 0 RELIGION SCOTTISH JOURNAL OF THEOLOGY Pub Date : 2023-12-14 DOI:10.1017/s0036930623000686
Alex Irving
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Abstract

Bruce L. McCormack's recent christological proposal intends to move beyond the apparent impasse in theological discourse between God's aseity and God's world relation. In describing the second mode of divine being as personally constituted by receptivity to the human Jesus of Nazareth without losing the logos asarkos, McCormack's proposed christological innovation offers a way to consider relation to the world as proper to God through the Son, without absolute pronobeity coming to dominate in the doctrine of God. This being said, his christological proposal, as it stands, implies both that election is antecedent to triunity and that the person of Jesus of Nazareth is antecedent to the act of the incarnation. With the former comes the problem of sequence in the priority of divine act over divine being. With the latter comes the problem of offering a unified account of two agencies. As such, while ontological receptivity continues to hold significant possibilities for the doctrine of God, it requires more careful coordination to the relation of passive generation as such.

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对布鲁斯-麦科马克(Bruce L. McCormack)基督论提议的批判性评估
Bruce L. McCormack最近的基督论建议,打算超越神学论述中神的安全与神的世界关系之间明显的僵局。在描述神的第二种存在模式时,它是通过接受拿撒勒人的耶稣而不失去逻各斯而个人构成的,麦科马克提出的基督论创新提供了一种方式,通过儿子来考虑与世界的关系,这是上帝的固有关系,而不是绝对的倾向在上帝的教义中占主导地位。话虽如此,他的基督论建议,就其立场而言,暗示拣选是三位一体的先决条件,拿撒勒的耶稣是化身行为的先决条件。伴随前者而来的是神性行为优先于神性存在的顺序问题。后者带来了提供两个机构统一账户的问题。因此,虽然本体论接受性继续为上帝的教义提供了重要的可能性,但它需要更仔细地协调被动产生的关系。
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