Beyond text to God: Bonaventure's transformation of exegetical method from his Breviloquium to Itinerarium mentis in Deum (1257–1259)

IF 0.2 4区 哲学 0 RELIGION SCOTTISH JOURNAL OF THEOLOGY Pub Date : 2024-04-15 DOI:10.1017/s0036930624000267
Jonathan Chung-Yan Lo
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Abstract

In 1257, the election of Bonaventure of Bagnoregio (c. 1217–1274) as leader of the Franciscan Order thrust him from the regulated world of academia into the polarised world of the Order. In his Breviloquium, completed just after his transition from a scholastic to an administrative and pastoral role, exegesis was mainly a form of intellectual contemplation mediated by Scripture. In his Itinerarium mentis in Deum, completed in 1259, exegesis became a form of contemplative encounter with the textual origin, Christ. This transformation of exegetical method in response to changing contexts and audiences manifests a different way of relating to Scripture.

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从文本到上帝:博纳文图拉从《Breviloquium》到《Itinerarium mentis in Deum》(1257-1259 年)对训诂方法的转变
1257 年,巴尼奥雷焦的博纳文图拉(Bonaventure of Bagnoregio,约 1217-1274 年)当选为方济会领袖,将他从规范的学术界推向了两极分化的教会世界。在他刚刚从学者转变为行政和牧师角色后完成的《训诂学》(Breviloquium)中,训诂主要是一种以经文为媒介的思想沉思。在他于1259年完成的《Itinerarium mentis in Deum》中,训诂学成为了一种与文本原点--基督--的沉思相遇。这种训诂方法的转变是对不断变化的环境和受众的回应,体现了一种与经文相关的不同方式。
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