The theological program of Fr. Georges Florovsky from the Russian perspective

IF 0.3 3区 哲学 Q4 ETHICS Studies in East European Thought Pub Date : 2024-01-02 DOI:10.1007/s11212-023-09604-3
Petr B. Mikhaylov
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Abstract

The theological program of Archpriest Georges Florovsky is understood as a conception of the neopatristic synthesis that he developed. From the beginning, its appearance was associated with the participation of its creator in a public discussion about the historical ways of Russia within the framework of the Eurasian movement, then, with his scientific investigations into the history of Russian Orthodoxy and ancient Christian thought and later with his activity in the ecumenical movement. It is noteworthy that the positive content of the program for modern Orthodox theology turned out to be an indirect response to broader challenges of historical and social order. The focus of attention in this case are some peculiarities in the reception of the program in international and Russian contexts, which in turn requires the clarification of the content of its main points, such as a question about a true fatherland or the sense and meaning of Christian Hellenism. The conclusion notes the significant relevance and openness of Florovsky’s ideas for modern Orthodox theology.

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从俄罗斯的角度看乔治-弗洛罗夫斯基神父的神学计划
乔治-弗洛洛夫斯基大主教的神学纲领被理解为他所发展的新神学综合概念。从一开始,它的出现就与创作者在欧亚运动框架内参与有关俄罗斯历史道路的公开讨论有关,然后与他对俄罗斯东正教历史和古代基督教思想的科学研究有关,后来又与他在大公运动中的活动有关。值得注意的是,现代东正教神学计划的积极内容是对更广泛的历史和社会秩序挑战的间接回应。在这种情况下,关注的焦点是在国际和俄罗斯背景下接受该纲领的一些特殊性,这反过来又要求澄清其要点的内容,如关于真正祖国的问题或基督教希腊化的意义和含义。结论指出了弗洛洛夫斯基的思想对现代东正教神学的重要意义和开放性。
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
69
期刊介绍: Studies in East European Thought (SEET) provides a forum for impartial scholarly discussion of philosophical thought and intellectual history of East and Central Europe, Russia, as well as post-Soviet states. SEET offers a venue for philosophical dialogue in a variety of relevant fields of study. Predominantly a philosophical journal, SEET welcomes work that crosses established boundaries among disciplines whether by bringing other disciplines to respond to traditional philosophical questions or by using philosophical reflection to address specific disciplinary issues. The journal publishes original papers by scholars working in the field without discriminating them based on their geographical origin and nationality. The editorial team considers quality of work to be the sole criterion of publication. In addition to original scholarly essays, SEET publishes translations of philosophical texts not previously available in the West, as well as book reviews. * A forum for scholarly discussion on philosophical thought and intellectual history of East and Central Europe, Russia, and post-Soviet states * Includes analytic, comparative, and historical studies of thinkers, philosophical and intellectual schools and traditions * In addition to original papers, publishes translations and book reviews * Although formatting is not crucial at the review stage, authors are strongly advised to refer to the Submission Guidelines of SEET to which articles accepted for publication must conform
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Syntax and temporality in the photographic thinking of Fyodor Dostoevsky and Bruno Schulz Georges Florovsky on nuclear restraint and responsibility: introduction to Florovsky’s letter Georges Florovsky: Letter to Davis McCaughey Russian pseudo-conservatism in an international context The role of gossip and money in Fyodor Dostoevsky’s The Insulted and Injured, The Idiot and Evdokiia Rostopchina’s “Rank and Money” («Chiny i Den’gi» (1838))
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