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Studies in East European Thought最新文献

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On the legitimacy of conservative ideology 关于保守主义意识形态的合法性
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2024-06-13 DOI: 10.1007/s11212-024-09647-0
Alberto Toscano
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引用次数: 0
Evald Ilyenkov and the enactive approach 艾瓦尔德-伊连科夫和积极主动的方法
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2024-06-12 DOI: 10.1007/s11212-024-09645-2
Ezequiel A. Di Paolo, Kyrill Potapov
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引用次数: 0
Bergson’s Fundamental Intuition 柏格森的基本直觉
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2024-05-22 DOI: 10.1007/s11212-024-09641-6
Semyon L. Frank, Frédéric Tremblay
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引用次数: 0
A fallible narrator and an inscrutable object: desire as structure in Dostoevsky’s The Eternal Husband 易错的叙述者和难以捉摸的对象:陀思妥耶夫斯基《永恒的丈夫》中作为结构的欲望
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2024-05-22 DOI: 10.1007/s11212-024-09642-5
James Phillips
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引用次数: 0
Zdziechowski, Masaryk and Russian philosophy 兹齐霍夫斯基、马萨里克和俄罗斯哲学
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2024-05-21 DOI: 10.1007/s11212-024-09639-0
H. Nykl
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引用次数: 0
The generation and suspension of meaning in Dostoevsky’s Demons 陀思妥耶夫斯基《恶魔》中意义的生成与中止
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2024-05-21 DOI: 10.1007/s11212-024-09644-3
Satoshi Bamba
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引用次数: 0
Zdziechowski’s distinctiveness: on the distinctive differences between Marian Zdziechowski’s thought and the Russian Renaissance 兹齐霍夫斯基的独特性:论玛丽安-兹齐霍夫斯基思想与俄罗斯文艺复兴之间的独特差异
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2024-05-19 DOI: 10.1007/s11212-024-09635-4
Sławomir Mazurek

The article is a comparative analysis of the philosophy of the Russian Religious Renaissance and the views of Marian Zdziechowski (1861–1938), a Polish religious thinker, historian of ideas, and historian of literature. Zdziechowski was also an expert on and promoter of Russian religious thought. As a thinker, he was influenced by it and attempted to cope with the same problems that were plaguing the Russians: the Bolshevik revolution, the decline of Christian religion and culture, and the imminent catastrophe of the whole civilization. The paper describes the affinities between Zdziechowski and the Russian thinkers in detail, yet its main task is to grasp the differences between them, i.e., the distinctive features of Zdziechowski’s thought. The conclusion is that Zdziechowski, who—in contrast to the Russians—was not interested in the recent currents of Western philosophy, as a critic of historical Christianity and an eschatological thinker was less radical than the Russians, but as a philosopher of history he turns out to be a greater pessimist. An important part of the analysis is confrontation of literary styles typical for the Polish thinker and the Russians. A specific feature of Zdziechowski was his tendency to express his own views not in a straightforward manner, but rather by commenting and reconstructing other authors’ ideas.

文章对俄罗斯宗教文艺复兴时期的哲学与波兰宗教思想家、思想史家和文学史家 Marian Zdziechowski(1861-1938 年)的观点进行了比较分析。Zdziechowski 也是俄罗斯宗教思想的专家和推动者。作为一名思想家,他受到了俄国宗教思想的影响,并试图解决困扰俄国人的同样问题:布尔什维克革命、基督教宗教和文化的衰落以及整个文明迫在眉睫的灾难。本文详细描述了兹齐霍夫斯基与俄国思想家之间的亲缘关系,但其主要任务是把握他们之间的差异,即兹齐霍夫斯基思想的独特之处。结论是,与俄国人相比,日杰霍夫斯基对西方哲学的最新潮流不感兴趣,作为历史基督教的批判者和末世论思想家,他没有俄国人那么激进,但作为历史哲学家,他是一个更伟大的悲观主义者。分析的一个重要部分是波兰思想家和俄国人典型文学风格的对抗。兹齐霍夫斯基的一个特点是,他倾向于不直截了当地表达自己的观点,而是通过评论和重构其他作家的观点来表达自己的观点。
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引用次数: 0
Czechoslovak praxeology—a discipline that did not exist? 捷克斯洛伐克理论学--一门并不存在的学科?
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2024-05-19 DOI: 10.1007/s11212-024-09638-1
Michaela Šmidrkalová
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引用次数: 0
The problem of subjectivity in the works of Evald Ilyenkov and Slavoj Žižek 埃瓦尔德-伊林科夫和斯拉沃伊-日泽克作品中的主观性问题
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2024-04-09 DOI: 10.1007/s11212-024-09626-5
Natalya Listratenko

This article deals with the theme of subjectivity. One of the most pressing questions today is what theoretical and practical efforts should be made to avoid being a powerless tool in the hands of others and under what conditions one’s own “subjective opinion” becomes the real, reliable fulcrum as far as purposeful activity, free and reasonable goal-setting are concerned. The desire to derive subjectivity from individual, singular existence today forces a thinker as prominent as Slavoj Žižek to search for its form as “purified from” ideological layers and the contingencies of life. In his search for such a form, he turns to the psychoanalytic tradition, to the work of Jacques Lacan and his attempts to formalize the structures of subjectivity in isolation from the universality that generates them as necessity. This abstract consideration of subjectivity leads him to recognize subjectivity as a “distorting factor” in view of the insurmountable rupture between being and thinking. Evald Ilyenkov takes a different approach to the question of active self-determination. He conceives of personality as universal—the traits of a person are formed in the course of interaction between individuals in the process of producing the means of life. The individual becomes a personality or an acting subject, appropriating the generic powers of humanity, while being included in a system that implies a human relationship to the thing and, through it, to another individual.

本文的主题是 "主观性"。当今最紧迫的问题之一是,应该在理论和实践上做出怎样的努力,才能避免沦为他人手中无力的工具,以及在何种条件下,就有目的的活动、自由和合理的目标设定而言,自己的 "主观意见 "才能成为真正可靠的支点。今天,人们希望从个体、单一的存在中获得主观性,这迫使斯拉沃伊-日泽克这样杰出的思想家去寻找 "从 "意识形态层和生活偶然性中 "净化 "出来的主观性形式。在寻找这种形式的过程中,他转向了精神分析传统,转向了雅克-拉康(Jacques Lacan)的著作,转向了他将主体性结构形式化的尝试,这种形式化脱离了作为必然性产生主体性的普遍性。这种对主体性的抽象思考使他认识到,鉴于存在与思维之间不可逾越的鸿沟,主体性是一种 "扭曲因素"。艾瓦尔德-伊连科夫对积极的自我决定问题采取了不同的态度。他认为人格具有普遍性--人的特征是在生产生活资料的过程中,在个体之间的互动过程中形成的。个人成为人格或行为主体,拥有人类的一般力量,同时被纳入一个系统,这个系统意味着人与事物的关系,以及通过事物与另一个人的关系。
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引用次数: 0
Interview with Keti Chukhrov 采访凯蒂-丘赫罗夫
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2024-04-09 DOI: 10.1007/s11212-024-09636-3
Keti Chukhrov, Kyrill Potapov
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引用次数: 0
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Studies in East European Thought
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