A Virgilian Descent into Gendered Old Age: London katabasis in Margaret Drabble’s The Seven Sisters

Daniel Nisa Cáceres
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Abstract

This article analyses the katabasis mytheme in Margaret Drabble’s The Seven Sisters (2002), laying special emphasis on her contemporary revisionist reimagining of the Aeneid. A dialogue with Virgil’s male-centred epic poem becomes both a starting point and a destination when death is just around the corner, intimated and sublimated as it is by London, a city that correlates to the Virgilian Underworld as a dark, damp topos, plagued by grotesque lost souls wandering about its liminal spaces. This close reading of the trope will not only provide a critical insight into Drabble’s subversive reworking of Aeneas’s descent to the Underworld from a female-centred perspective, but will also explore how the mythical resignification of the London urban landscape mediates an ongoing redefinition of women’s old age and its tense power relations with the past, the present and the future.
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维吉尔式的老年生活:玛格丽特-德拉布尔的《七姐妹》中的伦敦卡塔巴斯
本文分析了玛格丽特-德拉布尔(Margaret Drabble)的《七姐妹》(The Seven Sisters,2002 年)中的 "卡塔巴斯"(katabasis)神话,特别强调了她对埃涅阿斯纪的当代修正主义再创造。与维吉尔以男性为中心的史诗对话既是起点,也是终点,因为死亡就在不远处,而伦敦则是对死亡的暗示和升华,这座城市与维吉尔笔下的地下世界相关联,是一个阴暗潮湿的主题,到处都是在边缘空间游荡的怪异的迷失灵魂。通过对这一特例的细读,我们不仅可以从女性视角对德拉布尔颠覆性地重塑埃涅阿斯堕入冥界的故事进行批判性的洞察,还可以探讨伦敦城市景观的神话化是如何对女性的老年生活及其与过去、现在和未来之间紧张的权力关系进行持续的重新定义的。
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