Stretching the Temporal Boundaries of Postmemorial Fiction: Shades of Albert Camus’ Absurd in Biyi Bandele Thomas’ Burma Boy

Christina Howes
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Abstract

Nigerian-British writer and playwright Biyi Bandele Thomas’ novel Burma Boy (2007) is inspired by his father’s combat experience in the Burma Campaign of World War Two. This postmemorial re-enactment not only commemorates his father but also the marginalised black African soldiers who participated in that campaign. Critical attention paid to Bandele’s work has noted his surrealistic and satirical style, usually in alignment with a post-colonial epistemology. This paper aims to show how the novel evokes the origins of a trauma and the futility of war within an African consciousness, alongside broader ontologies concerning the modern condition. I contend that through an aesthetics of the Absurd, as outlined by Albert Camus, Burma Boy not only evokes the absurdity of war but transcends its temporal wartime boundaries by offering a broad reflection on the fundamental cause of the author’s father’s wartime trauma: the divorce of humankind from the reality of existence. Thus, I conclude that this post-generational novel leverages an aesthetics of the Absurd to address contemporary political and environmental concerns.
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拓展纪念后小说的时空界限:Biyi Bandele Thomas 的《缅甸男孩》中阿尔贝-加缪《荒诞派》的影子
尼日利亚裔英国作家兼剧作家 Biyi Bandele Thomas 的小说《缅甸男孩》(2007 年)的灵感来自于他父亲在第二次世界大战缅甸战役中的战斗经历。这部纪念碑后的重现作品不仅是为了纪念他的父亲,也是为了纪念参加过那场战役的被边缘化的非洲黑人士兵。对班德勒作品的评论注意到了他的超现实主义和讽刺风格,通常与后殖民认识论相一致。本文旨在展示这部小说如何在非洲意识中唤起创伤的起源和战争的徒劳,以及有关现代条件的更广泛的本体论。我认为,《缅甸男孩》通过阿尔伯特-加缪(Albert Camus)概述的荒诞美学,不仅唤起了战争的荒诞性,而且超越了战时的时间界限,对作者父亲战时创伤的根本原因--人类与现实存在的分离--进行了广泛的反思。因此,我的结论是,这部后世代小说利用荒诞美学来解决当代政治和环境问题。
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