Manto and the Mad Muselmann

Sana R. Chaudhry
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Abstract

In Sa’adat Hasan Manto’s short story “Toba Tek Singh”, readers are introduced to Sikh inmate Bishan Singh living in an asylum in pre-Partition India.1 The disfigured, swollen, babbling body of Bishan Singh is redolent of Giorgio Agamben’s representation of the “ Muselmann”, the abject camp prisoners of Auschwitz, in his Remnants of Auschwitz: The Witness and the Archive. Drawing on Agamben’s insights, this article reads the figure of Bishan Singh as the Agambenian “ Muselmann” and Partition witness, caught in the space of the camp under the guise of an asylum for the mentally ill. This article also traces this space or holding centre for the mentally ill as a site of production of an ab-humanity marked not so much by a lack of speech, but by its provocative disorder. The figure of Bishan Singh as “ Muselmann” emerges as marked out by his garbled, traumatized language that signals both his ab-humanity and his exposure to the violence that attends the making of the human subject. This study argues that Bishan Singh’s wounded body and speech constitute traces of the unsayable, and that what is perceptible emerges from what is not.
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曼托和疯狂的穆塞尔曼
在萨阿达特-哈桑-曼托(Sa'adat Hasan Manto)的短篇小说《托巴-特克-辛格》中,读者看到了锡克教囚犯比山-辛格(Bishan Singh)生活在分裂前印度的一家精神病院里。1 比山-辛格被毁容、肿胀、咿呀学语的身体让人想起乔治-阿甘本(Giorgio Agamben)在他的《奥斯维辛残余》(Remnants of Auschwitz)中对奥斯维辛集中营囚犯 "穆塞尔曼"(Muselmann)的描述:见证与档案》中对奥斯威辛集中营囚犯 "穆塞尔曼"(Muselmann)的描述。本文借鉴阿甘本的见解,将比山-辛格的形象解读为阿甘本笔下的 "穆塞尔曼 "和隔离见证人,他以精神病人收容所为幌子,被困在集中营的空间中。本文还追溯了这一精神病人空间或收容中心,它是一种非人性的产生场所,其特点不是缺乏言语,而是具有挑衅性的混乱。作为 "穆塞尔曼 "的比山-辛格的形象因其杂乱无章、饱受创伤的语言而显现出来,这种语言既表明了他的非人性,也表明了他在制造人类主体时所遭受的暴力。本研究认为,比山-辛格受伤的身体和语言构成了不可言说的痕迹,可感知的东西来自不可感知的东西。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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