Utilising Mythopoetic Paradigms for Subverting Prescriptive Linguistic Colonial Supremacies

COMPASS Pub Date : 2023-12-15 DOI:10.29173/comp87
Elliot Goodell Ugalde
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Abstract

Post-colonial scholars often confront the dual nature of colonial languages. While these languages provide pivotal communication avenues, especially for diverse marginalized groups like certain Indigenous communities, they simultaneously embody colonial biases, making them challenging mediums for emancipatory discourse. This paper proposes mythopoeticism to leverage the extensive reach of such languages, circumventing their constructive norms. We spotlight this through the prism of the Chiapas Mesoamerican communities' mythopoetics during the 1994 National Army of Zapatista Liberation (EZLN) uprising. This investigation aims to enrich contemporary post-colonial thought, presenting Mesoamerican perspectives on mythopoetics as a dynamic instrument for post-colonial dialogue. The discussion first examines the formative influence of colonial languages on meaning and power dynamics. It then transitions to a detailed textual analysis of the Zapatista mythopoetic narratives. Lastly, it considers the assimilation of Mesoamerican insights into current post-colonial frameworks, endorsing mythopoetics as a rejuvenated mechanism for post-colonial endeavors.
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利用神话范式颠覆规定性语言殖民至上主义
后殖民主义学者经常面对殖民语言的双重性质。虽然这些语言提供了重要的交流渠道,尤其是为某些土著社区等不同的边缘化群体提供了交流渠道,但它们同时也体现了殖民主义偏见,使其成为具有挑战性的解放话语媒介。本文提出了神话诗学(mythopoeticism),以利用此类语言的广泛影响力,规避其建设性规范。我们通过恰帕斯中美洲社区在 1994 年萨帕塔民族解放军(EZLN)起义期间的神话诗学这一棱镜,对此进行了探讨。这项调查旨在丰富当代后殖民思想,提出中美洲神话诗学作为后殖民对话的动态工具的观点。讨论首先探讨了殖民语言对意义和权力动态的形成性影响。然后对萨帕塔神话叙事进行了详细的文本分析。最后,它考虑了将中美洲的见解吸收到当前的后殖民框架中,赞同将神话学作为后殖民努力的振兴机制。
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