Surveillance Capitalism and the Critique of Social Media in Gary Shteyngart’s Super Sad True Love Story (2010)

Muhammad ‘Aql
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Abstract

This study seeks to explore speculative fiction’s response to the growth and influence of surveillance capitalism on human values and social relations through a case study of Gary Shteyngart’s Super Sad True Love Story (2010). Prompted by unprecedented advancements in technology, surveillance capitalism is a novel and worrying economic system that underpins contemporary digital culture and capitalizes on the manipulation of human users’ data for purposes of power and profit-making. Following an interdisciplinary approach, the study relies primarily on the theory of surveillance capitalism articulated by the American economist Shoshana Zuboff in 2019. It seeks to provide an in-depth analysis of the relationship between dataveillance and new social media in Shteyngart’s novel and the influence of this syndicate on the digitization of human identity and social relations under surveillance capitalism. Employing Zuboff’s concept of ‘instrumentarianism’, it further investigates how surveillance capitalism functions through instrumentarian power to control human behavior and instrumentalize social relations. The study ultimately concludes that there are eerie similarities between the observations of Zuboff and the fictional society created by Shteyngart as they both work to demystify and argue for resistance to surveillance capitalism which has transformed the way in which humans perceive their identities and the world surrounding them.
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加里-施泰因加特的《超级悲伤的真实爱情故事》中的监控资本主义与社交媒体批判(2010年)
本研究试图通过对加里-施泰因加特(Gary Shteyngart)的《超级悲伤的真实爱情故事》(2010)的个案研究,探讨推理小说对监控资本主义的发展及其对人类价值观和社会关系的影响的回应。监控资本主义是一种新颖且令人担忧的经济体系,它支撑着当代数字文化,并利用对人类用户数据的操纵来达到权力和牟利的目的。本研究采用跨学科方法,主要依据美国经济学家肖莎娜-祖博夫(Shoshana Zuboff)于 2019 年阐述的监控资本主义理论。该研究试图深入分析施泰因加特小说中数据监控与新社交媒体之间的关系,以及这一集团对监控资本主义下人类身份和社会关系数字化的影响。研究运用祖博夫的 "工具主义 "概念,进一步探讨了监控资本主义如何通过工具主义权力来控制人类行为并将社会关系工具化。研究最终得出结论,祖博夫的观察与施泰因加特虚构的社会之间有着惊人的相似之处,因为他们都致力于揭开监视资本主义的神秘面纱,并主张抵制监视资本主义,因为监视资本主义已经改变了人类感知自身身份和周围世界的方式。
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